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The colored turban, Ghabanah, is a common inherited cultural turban in the regions of Hijaz, and it still the inhabitants costume of Mecca, Madinah and Jeddah in particular. Ghabanah is the heritage uniform headwear for traders and the general community categories of the prestigious and middle-class, with the exception of religious scholars who ...
Migba'at was likely a cone-shaped Turban. This turban was likely only worn in the context of the priesthood and is cited in Exodus 27:20–30. Mitpaḥat is a scarf that is worn on the head or hair, by some married women. Some wear scarves only during prayers, and others wear them in public. Mitznefet was most
Khăn vấn (Chữ Nôm: 巾問), khăn đóng (Chữ Nôm: 巾㨂) or khăn xếp (Chữ Nôm: 巾插), is a kind of turban worn by Vietnamese people which became popular beginning with the reign of the Nguyễn lords. The word vấn means coil around. The word khăn means cloth, towel or scarf. People in the Nguyễn dynasty with khăn vấn.
Radical 50 or radical turban (巾部) meaning "turban" or "scarf" is one of the 31 Kangxi radicals (214 radicals total) composed of three strokes. In the Kangxi Dictionary , there are 295 characters (out of 49,030) to be found under this radical .
The turban of the 19th-century consisted of a taqiya as the base layer, a tarboosh, and then a white muslin or Kashmir shawl (particularly in cool weather) wound around it. Poorer men usually used a scarf of red, yellow, or white wool, or a scarf of coarse cotton or muslin. Some poor men only wore the taqiya.
The peta is a turban worn in Mysore and Kodagu, it is the traditional indigenous attire worn by the erstwhile Kings of Mysore, called the Wodeyars (1399 to 1947), of the Kingdom of Mysore. Wodeyars wore a richly bejeweled turban made of silk and jari (gold threaded lace) to match with colourful dresses as part of the royal dress.