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The Rebuilding of Jerusalem. In the 20th year of Artaxerxes I (445 or 444 BC), [5] Nehemiah was cup-bearer to the king. [6] Learning that the remnant of Jews in Judah were in distress and that the walls of Jerusalem were broken down, he asked the king for permission to return and rebuild the city, [7] around 13 years after Ezra's arrival in Jerusalem in ca. 458 BC. [8]
"The sheep gate": was the starting place of the wall rebuilding account (Nehemiah 3:1). [11] "The goldsmiths and the merchants": represented communities that 'largely and closely interested in the transactions connected with Temple offerings', indicated by the mention of their working in proximity to repair the wall.
It was repaired by the Jebusites during the wall rebuilding in the Book of Nehemiah. In some versions the gate is called "the Jeshanah Gate", which translates to "the old gate". Nehemiah 3:6 it is said to have been built by Joiada son of Paseah and Meshullam son of Besodeiah.
This part describes Nehemiah's journey to Jerusalem, and his first actions when he arrived there, especially his preliminary reconnaissance of the walls at night, and the revelation of his plan to rebuild the walls of Jerusalem. [17] The resentment from local people (verses 10–12) recalls Ezra 1–6. [14]
Building the Wall of Jerusalem. The Book of Nehemiah in the Hebrew Bible, largely takes the form of a first-person memoir by Nehemiah, a Jew who is a high official at the Persian court, concerning the rebuilding of the walls of Jerusalem after the Babylonian exile and the dedication of the city and its people to God's laws ().
Remains of the first wall can still be seen in several places: In the citadel known as the Tower of David. In Mamilla, west of the contemporary city walls, where remains of Hasmonean fortifications were unearthed. In the Jewish Quarter, in and around the "Israelite Tower" and the remains of what may have been the "Gennath gate" mentioned by ...
Then, Artaxerxes I or possibly Darius II allowed Ezra and Nehemiah to return and rebuild the city's walls and to govern Judea, which was ruled as Yehud Medinata. During the Second Temple period, especially during the Hasmonean period, the city walls were expanded and renovated, constituting what Josephus calls the First Wall.
The fourth migration was led by Nehemiah, who was granted a leave of absence to rebuild Jerusalem and repair its city walls in the twentieth year of Artaxerxes I (445 or 444 BC). [13] He was given permission to cut down woods and was escorted by Persian troops. [16]