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The Western Dakota are the Yankton, and the Yanktonai (Iháŋktȟuŋwaŋ and Iháŋktȟuŋwaŋna; "Village-at-the-end" and "Little village-at-the-end"), who reside in the Upper Missouri River area. The Yankton-Yanktonai are collectively also referred to by the endonym Wičhíyena ('Those Who Speak Like Men'). They also have distinct federally ...
The Yankton Sioux Tribe of South Dakota is a federally recognized tribe of Yankton Western Dakota people, located in South Dakota. Their Dakota name is Ihaƞktoƞwaƞ Dakota Oyate , meaning "People of the End Village" which comes from the period when the tribe lived at the end of Spirit Lake just north of Mille Lacs Lake.
The reservation occupies the easternmost 60 percent of Charles Mix County in southeastern South Dakota, United States and abuts the Missouri River along its southwest border. It has a land area of 665.712 sq mi (1,724.186 km 2 ) and a total area (land and water) of 684.406 sq mi (1,772.604 km 2 ), and a resident population of 6,500 persons as ...
Wa-na-ta (Dakota: Wánataŋ which translates as One who charges, or Charger) or Waneta was a chief of the Yanktonai, a tribe of the Dakota. Chief Wa-na-ta, also known as Wanata and Wanataan I, was born around 1795. The Yanktonai were located near the St. Peter River, which is today known as the Minnesota River, in present day Minnesota.
Yanktonai Dakota artist Oscar Howe started a rebellion against “gatekeepers” wanting to keep Native art in a slim “cultural” lane. He sparked change.
The Yanktonai are divided into Lower Yanktonai, who occupy the Crow Creek Reservation; and Upper Yanktonai, who live in the northern part of Standing Rock Indian Reservation, on the Spirit Lake Tribe in central North Dakota, and in the eastern half of the Fort Peck Indian Reservation in northeastern Montana. In addition, they reside at several ...
The Standing Rock Sioux Tribe of North & South Dakota controls the Standing Rock Reservation (Lakota: Íŋyaŋ Woslál Háŋ), which across the border between North and South Dakota in the United States, and is inhabited by ethnic "Hunkpapa and Sihasapa bands of Lakota Oyate and the Ihunktuwona and Pabaksa bands of the Dakota Oyate," [4] as well as the Hunkpatina Dakota (Lower Yanktonai). [5]
Following three generations of Yanktonai Dakota women and their experiences with “Indian Boarding Schools,” this book is an incredible work about resilience, love, healing, and the different ...