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The Second Great Awakening (sometimes known simply as "the Great Awakening") was a religious revival that occurred in the United States beginning in the late eighteenth century and lasting until the middle of the nineteenth century. While it occurred in all parts of the United States, it was especially strong in the Northeast and the Midwest. [15]
The Cambridge History of Christianity: Volume 7, Enlightenment, Reawakening and Revolution 1660-1815 (2007) Chadwick, Owen. The Popes and European Revolution (Oxford UP, 1981) Hastings, Adrian, ed. A World History of Christianity (1999) 608pp; Hope, Nicholas. German and Scandinavian Protestantism 1700-1918 (1999) Latourette, Kenneth Scott.
The Great Awakening refers to a northeastern Protestant revival movement that took place in the 1730s and 1740s. The first generation of New England Puritans required that church members undergo a conversion experience that they could describe publicly. Their successors were not as successful in reaping harvests of redeemed souls.
The First Great Awakening, sometimes Great Awakening or the Evangelical Revival, was a series of Christian revivals that swept Britain and its thirteen North American colonies in the 1730s and 1740s. The revival movement permanently affected Protestantism as adherents strove to renew individual piety and religious devotion.
His great-grandfather, Charles Chauncy, after whom he was named, was the second president of Harvard College. His father was a successful Boston merchant. His father was a successful Boston merchant. Chauncy was educated at the Boston Latin School and at Harvard, where he received both his undergraduate degree and his master's in theology.
Like the First Great Awakening a half century earlier, the Second Great Awakening in North America reflected Romanticism characterized by enthusiasm, emotion, and an appeal to the supernatural. [2] It rejected the skepticism, deism , Unitarianism , and rationalism left over from the American Enlightenment , [ 3 ] about the same time that ...
Spurred on by the Second Great Awakening, Americans entered a period of rapid social change and experimentation. New social movements arose, as well as many new alternatives to traditional religious thought. This period of American history was marked by the destruction of some traditional roles of society and the erection of new social standards.
Both the moderate Enlightenment and a radical or revolutionary Enlightenment were reactions against the authoritarianism, irrationality, and obscurantism of the established churches. Philosophers such as Voltaire depicted organized religion as hostile to the development of reason and the progress of science and incapable of verification.