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  2. Day-year principle - Wikipedia

    en.wikipedia.org/wiki/Day-year_principle

    The day-year principle was partially employed by Jews [7] as seen in Daniel 9:24–27, Ezekiel 4:4-7 [8] and in the early church. [9] It was first used in Christian exposition in 380 AD by Ticonius, who interpreted the three and a half days of Revelation 11:9 as three and a half years, writing 'three days and a half; that is, three years and six months' ('dies tres et dimidium; id est annos ...

  3. BibleProject - Wikipedia

    en.wikipedia.org/wiki/BibleProject

    BibleProject (also known as The Bible Project) is a non-profit, [1] crowdfunded organization based in Portland, Oregon, focused on creating free educational resources to help people understand the Bible. The organization was founded in 2014 by Tim Mackie and Jon Collins.

  4. Historicism (Christianity) - Wikipedia

    en.wikipedia.org/wiki/Historicism_(Christianity)

    In Christian eschatology, historicism is a method of interpretation of biblical prophecies which associates symbols with historical persons, nations or events. The main primary texts of interest to Christian historicists include apocalyptic literature, such as the Book of Daniel and the Book of Revelation.

  5. John 2 - Wikipedia

    en.wikipedia.org/wiki/John_2

    John 2 is the second chapter of the Gospel of John in the New Testament of the Christian Bible. It contains the famous stories of the miracle of Jesus turning water into wine and Jesus expelling the money changers from the Temple .

  6. Book of Signs - Wikipedia

    en.wikipedia.org/wiki/Book_of_Signs

    The seven signs are: [2] [3] Changing water into wine at Cana in John 2:1–11 – "the first of the signs" Healing the royal official's son in Capernaum in John 4:46–54; Healing the paralytic at Bethesda in John 5:1–15; Feeding the 5000 in John 6:5–14; Jesus walking on water in John 6:16–24; Healing the man blind from birth in John 9:1–7

  7. Christian eschatology - Wikipedia

    en.wikipedia.org/wiki/Christian_eschatology

    The Prophecy of Seventy Septets (or literally 'seventy times seven') appears in the angel Gabriel's reply to Daniel, beginning with verse 22 and ending with verse 27 in the ninth chapter of the Book of Daniel, [89] a work included in both the Jewish Tanakh and the Christian Bible; as well as the Septuagint. [90]

  8. Prophecy of Seventy Weeks - Wikipedia

    en.wikipedia.org/wiki/Prophecy_of_Seventy_Weeks

    [44] [45] The first seven weeks begin with the departure of a "word" to rebuild Jerusalem and ends with the arrival of an "anointed prince" (verse 25a); this "word" has generally been taken to refer to Jeremiah's seventy years prophecy and dated to the fourth year of Jehoiakim (or the first year of Nebuchadnezzar) in 605/4 BCE, [46] [47] but ...

  9. Rylands Library Papyrus P52 - Wikipedia

    en.wikipedia.org/wiki/Rylands_Library_Papyrus_P52

    The Rylands Library Papyrus P52, also known as the St John's fragment and with an accession reference of Papyrus Rylands Greek 457, is a fragment from a papyrus codex, measuring only 3.5 by 2.5 inches (8.9 cm × 6.4 cm) at its widest (about the size of a credit card), and conserved with the Rylands Papyri at the John Rylands University Library Manchester, UK.