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The Old Testament consistently uses three primary words to describe the parts of man: basar (flesh), which refers to the external, material aspect of man (mostly in emphasizing human frailty); nephesh, which refers to the soul as well as the whole person or life; and ruach which is used to refer to the human spirit (ruach can mean "wind", "breath", or "spirit" depending on the context; cf ...
The main mind is like a king who sits passively on a throne, and the mental factors are like the king's busy ministers. [4] Traleg Rinpoche states that the main distinction between the mind and mental factors is that the mind apprehends an object as a whole, whereas mental factors apprehend an object in its particulars. [6] [a]
Bodymind is an approach to understand the relationship between the human body and mind where they are seen as a single integrated unit. It attempts to address the mind–body problem and resists the Western traditions of mind–body dualism .
Rather, the body and mind combine and interact in a complex way to constitute an individual. Buddhist attitudes towards the body itself are complex, combining the distaste for sensual pleasure that characterizes the general Buddhist view towards desire with a recognition of both the individuals dependence on the body, and the utility of the ...
The subtle body is sometimes known as manomaya-kāya, the “body made of mind” and is the means for synchronising the body and the mind, particularly during meditation. [ 24 ] The subtle body consists of thousands of subtle energy channels ( nadis ), which are conduits for energies or "winds" ( lung or prana ) and converge at chakras . [ 22 ]
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The path to extrasensory experience of soul is termed as Bhed Vigyān in scriptures like Samayasāra, Gyaansaar and works of Shrimad Rajchandra. Bhed Nasti refers to the initial step in spiritual awareness where one distinguishes between the self (soul) and non-self (body, mind, soul's transient paryāys, instincts, etc). In this stage, the ...
Paracelsus' view of the world soul extended to his understanding of the macrocosm and microcosm, where the human body (microcosm) is a reflection of the larger universe (macrocosm). By studying the world soul's manifestations in nature, Paracelsus believed that alchemists and physicians could uncover the secrets of health and transformation.