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Many Latter-day Saints view crucifixion-related symbols as emphasizing the death of Jesus rather than his life and resurrection. [18] The early LDS Church was more accepting of the symbol of the cross, [ 19 ] but after the turn of the 20th century, an aversion to it developed in Mormon culture .
For members of the Church of Jesus Christ of Latter-day Saints (LDS Church), prayer is a means of communicating with God. [1] Such communication is considered to be two-way, with the praying individual both expressing thoughts to God and receiving revelation, or communication from God, in return. [1]
After Smith's death in 1844, The Church of Jesus Christ of Latter-day Saints (LDS Church) continued to practice prayer circles in its temples.In addition, local stake and ward prayer circles were organized and conducted until May 3, 1978, when the church's First Presidency announced that all prayer circles should be discontinued except those performed in a temple as part of the endowment. [4]
The early LDS Church was more accepting of the symbol of the cross, but after the turn of the 20th century, an aversion to it developed in Mormon culture. [44] However, there are individual Latter-day Saints who tolerate (or even embrace) the use of a cross as a personal symbol of faith. [45]
Latter-day Saints believe the bread and water to be symbols, not the actual body and blood of Christ, and that it is meant for those who have been baptized to "renew their baptismal covenants," although any person of any or no faith is permitted to partake, and it is common for children under the minimum baptismal age to partake as well. [6]
In common with other Restorationist churches, the LDS Church teaches that a Great Apostasy occurred. It teaches that after the death of Jesus and the Twelve Apostles, the priesthood authority was lost and some important doctrinal teachings, including the text of the Bible, were changed from their original form, thus necessitating a restoration prior to the Second Coming.
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The second LDS hymnbook with music was John Tullidge's Latter Day Saints' Psalmody, published in 1857. This collection included music for LDS hymns such as "O My Father", "Praise to the Man" and "An Angel from on High", complete with piano accompaniment. Tullidge felt that many of the pairings of tune with hymns used in LDS meetings were poorly ...