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In Greek mythology, Silenus (/ s aɪ ˈ l iː n ə s /; Ancient Greek: Σειληνός, romanized: Seilēnós, IPA: [seːlɛːnós]) was a companion and tutor to the wine god Dionysus. He is typically older than the satyrs of the Dionysian retinue ( thiasos ), and sometimes considerably older, in which case he may be referred to as a ...
Dionysus named the ancient city of Nicaea after her. [270] In Nonnus's Dionysiaca, Eros made Dionysus fall in love with Aura, a virgin companion of Artemis, as part of a ploy to punish Aura for having insulted Artemis. Dionysus used the same trick as with Nicaea to get her fall asleep, tied her up, and then raped her.
Dionysus punished them by driving them mad, and they killed the infants who were nursing at their breasts. He did the same to the daughters of Minyas, King of Orchomenos in Boetia, and then turned them into bats. According to Oppian, Dionysus delighted, as a child, in tearing kids into pieces and bringing them back to life again. He is ...
In Greek mythology, a satyr [a] (Ancient Greek: σάτυρος, romanized: sátyros, pronounced), also known as a silenus [b] or silenos (Ancient Greek: σειληνός, romanized: seilēnós [seːlɛːnós]), and sileni (plural), is a male nature spirit with ears and a tail resembling those of a horse, as well as a permanent, exaggerated erection.
The Apollonian and the Dionysian are philosophical and literary concepts represented by a duality between the figures of Apollo and Dionysus from Greek mythology.Its popularization is widely attributed to the work The Birth of Tragedy by Friedrich Nietzsche, though the terms had already been in use prior to this, [1] such as in the writings of poet Friedrich Hölderlin, historian Johann ...
Selemnus is changed into a river-god (detail), 1710 engraving by Jan Goeree, Rijksmuseum Amsterdam. In Greek mythology, Selemnus (Ancient Greek: Σέλεμνος, romanized: Sélemnos) is a young shepherd boy turned river god from the Peloponnese in southern Greece.
In the dreaded cold days of winter, there's nothing like a hearty stew to warm you right up. And Ree Drummond agrees: "There's just something so comforting about a pot of thick, glossy stew ...
Agathon complains that the previous speakers have made the mistake of congratulating mankind on the blessings of love, failing to give due praise to the god himself (194e): Love, in fact, is the youngest of the gods and is an enemy of old age (195b); Eros shuns the very sight of senility and clings to youth; he is dainty, tiptoeing through the ...