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In other words, he believed heterosexual females feared being labeled as lesbians. Taking an individual that adheres to stereotypes of LGBT people and putting them in face-to-face interaction with those of the LGBT community tends to lessen tendencies to rely upon stereotypes and increases the presence of individuals with a similar ethnic ...
The driving force of that connection and the activation of the creative imagination to get at the inherent essence of external objects was love, a deep desire to know other than ourselves. As Dorothy Emmet (1952) noted, the entire basis of Coleridge's new approach to knowing nature was that "we should be able not only to look, but to love as we ...
The roots of the classical philosophy of love go back to Plato's Symposium. [3] Plato's Symposium digs deeper into the idea of love and bringing different interpretations and points of view in order to define love. [4] Plato singles out three main threads of love that have continued to influence the philosophies of love that followed.
Two popular definitions of love are Sternberg's Triangular Theory of Love and Fisher's theory of love. [4] [5] [6] Sternberg defines love in terms of intimacy, passion, and commitment, which he claims exist in varying levels in different romantic relationships. Fisher defines love as composed of three stages: attraction, romantic love, and ...
According to Suttie, Freud saw love and hate as two distinct instincts. Hate had to be overcome with love, and because both terms are seen as two different instincts, this means repression. In Suttie's view however, this is incompatible with the other Freudian view that life is a struggle to attain peace by the release of the impulse.
Limerence is a state of mind resulting from romantic feelings for another person. It typically involves intrusive and melancholic thoughts, or tragic concerns for the object of one's affection, along with a desire for the reciprocation of one's feelings and to form a relationship with the object of love.
In this work, she combines approaches of both Heidegger and Jaspers, her most influential teachers.Arendt's interpretation of love in the work of St. Augustine deals with three concepts, love as craving or desire (Amor qua appetitus), love in the relationship between man (creatura) and creator (Creator - Creatura), and neighborly love (Dilectio proximi), and is constructed in three sections ...
The study identified the looking glass self as a "metaperception" because it involves "perception of perceptions". One of the hypotheses tested in the study was: If "metaperceptions" cause self-perceptions they will necessarily be coordinated. The hypothesis was tested at the individual and relationship levels of analysis.