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It is thought he was born between 1822 and 1826, and died February 6, 1922. Some sources place his birth as early as 1787. He was an American Chippewa Native American. His extreme age was noted in the 1918 French annual periodical Almanach Vernot , for the day 6th September, where his name was reported as "Fleche Rapide" or "Rapid Arrow". It ...
The story of the Two Wolves is a memetic legend of unknown origin, commonly attributed to Cherokee or other indigenous American peoples in popular retelling. The legend is usually framed as a grandfather or elder passing wisdom to a young listener; the elder describes a battle between two wolves within one’s self, using the battle as a metaphor for inner conflict.
' White Eagle '), after the debacle at Adobe Walls on June 27, 1874, he was renamed Isatai'i. [2] [3] Isatai'i gained enormous prominence for a brief period in 1873-74 as a prophet and "messiah" of Native Americans. He succeeded, albeit temporarily, in uniting the autonomous Comanche bands as no previous Chief or leader had ever done.
The Slavic languages share a term for "werewolf" derived from the Common Slavic vuko-dlak, meaning "wolf-furr". The wolf as a mythological creature plays an important role in Balkan and Serbian mythology and cults. [34] [35] In the Slavic and old Serbian religion and mythology, the wolf was used as a totem. [36]
Most words of Native American/First Nations language origin are the common names for indigenous flora and fauna, or describe items of Native American or First Nations life and culture. Some few are names applied in honor of Native Americans or First Nations peoples or due to a vague similarity to the original object of the word.
Lobo Blanco or White Wolf was a Jicarilla Apache chief of the band that, with 30 warriors, raided the horse herd of the Second Regiment of Dragoons at Fort Union, and, reached up near the Canadian River, was defeated by Lieutenant Bell's Dragoon detachment in the Battle of Canadian River on April 4, 1854, before the Battle of Cieneguilla; repeatedly wounded, the chief was finally killed ...
The primary non-Native source for academic information on Zuni fetishes is the Second Annual Report of the Bureau of Ethnology submitted in 1881 by Frank Hamilton Cushing and posthumously published as Zuni Fetishes in 1966, with several later reprints. Cushing reports that the Zuni divided the world into six regions or directions: north, west ...
Through her autobiography, Mountain Wolf Woman shared 75 years of Native American life, which included her marriage, the displacement of her family by the U.S. government, and the role of women in native cultures, in contrast to her brother’s book from 35 years earlier, making it a significant contribution. [3] [4]