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The stages of development, the highest of which is the Holy Spirit, are as follows: zeal, integrity, purity, holiness, humility, fear of sin, the Holy Spirit. The Holy Spirit conducts Elijah, who brings the dead to life. [22] Pious individuals act through the Holy Spirit; [23] whoever teaches the Torah in public partakes of the Holy Spirit. [24]
The Holy Spirit in Judaism generally refers to the divine aspect of prophecy and wisdom. ... The Baháʼí view rejects the idea that the Holy Spirit is a partner to ...
Fragment 2 uses the language of Jewish Wisdom literature, [n 5] but applies it to the Holy Spirit: the Spirit has waited through all the prophets for the Son. The "rest" that the Holy Spirit finds in the Son may reflect the Christian gnostic idea of the pre-existent Redeemer who finally becomes incarnate in Jesus. [16] [n 6]
The Jewish view of Jesus is influenced by the fact that Jesus lived while the Second Temple was standing, and not during an exile. Being conceived via the Holy Spirit (as espoused by orthodox Christian doctrine), it would be impossible for Jesus to be a patrilineal bloodline descendant of King David. He never reigned as king, and there was no ...
The B'nai Yashua Synagogues Worldwide, [36] a Messianic group headed by Rabbi Moshe Koniuchowsky, holds to the feminine view of the Holy Spirit. [37] [38] Messianic Judaism is considered by most Christians and Jews to be a form of Christianity. There are also some other independent Messianic groups with similar teachings.
In John 14:16-17, 'paraclete' is Παράκλητον and 'spirit' is Πνεῦμα (pneuma), meaning 'breath'. Pneuma appears over 250 times in the Christian New Testament, and is the word used to refer to the Holy Spirit, i.e., the Spirit of God. As a result of the immediate explanation in John 14:17, the Paraclete in John 14:16 is considered ...
Some Messianic Jews believe Jewish Messiah is the pre-existent Word of God, the mighty God, and the only begotten God. Some congregations do not directly ascribe divinity to Jesus, considering him a man, yet not just a man, fathered by the Holy Spirit, who became the Messiah. [74]
[need quotation to verify] Al-Qurtubi mentions in his exegesis, in explanation of the above-mentioned verse [2:248], that according to Wahb ibn Munabbih, sakinah is a spirit from God that speaks, and, in the case of the Israelites, where people disagreed on some issue, this spirit came to clarify the situation, and used to be a cause of victory ...