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John Calvin (1509–1564), from whose name Calvinism is derived. Jacobus Arminius (1560–1609), from whose name Arminianism is derived. The history of the Calvinist–Arminian debate begins in the early 17th century in the Netherlands with a Christian theological dispute between the followers of John Calvin and Jacobus Arminius and continues ...
Bolsec was banished from the city, and after Calvin's death, he wrote a biography which severely maligned Calvin's character. [35] In the following year, Joachim Westphal , a Gnesio-Lutheran pastor in Hamburg, condemned Calvin and Zwingli as heretics in denying the eucharistic doctrine of the union of Christ's body with the elements.
Painting titled Portrait of Young John Calvin from the collection of the Library of Geneva. John Calvin was born as Jehan Cauvin on 10 July 1509, at Noyon, a town in Picardy, a province of the Kingdom of France. [2] He was the second of three sons who survived infancy. His mother, Jeanne le Franc, was the daughter of an innkeeper from Cambrai ...
The title page from the 1834 edition of John Calvin's Institutio Christiane Religionis. Calvin developed his theology, the most enduring component of his thought, in his biblical commentaries as well as his sermons and treatises, and he gave the most concise expression of his views on Christian theology in his magnum opus, the Institutes of the Christian Religion. [3]
This is an accepted version of this page This is the latest accepted revision, reviewed on 12 April 2024. Views of the founder of Calvinism John Calvin believed that Scripture is necessary for human understanding of God's revelation, that it is the equivalent of direct revelation, and that it is both "majestic" and "simple." Calvin's general, explicit exposition of his view of Scripture is ...
When Jesus achieved righteousness, all of his people were accounted to be righteous at that moment. In this way Calvin attempted to simultaneously solve the problems of original sin, justification, and atonement. Some of the technical details of this union with Christ are tied into Calvin's understanding of the atonement and of predestination.
John Calvin. Sensus divinitatis (Latin for "sense of divinity"), also referred to as sensus deitatis ("sense of deity") or semen religionis ("seed of religion"), is a term first employed by French Protestant reformer John Calvin to describe a postulated human sense.
Scholion by Theodore Bar Konai (8th century, Church of the East); The Book of Proof and the Book of Questions and Answers by Ammar al-Basri (9th century, Church of the East); On the Proof of the Christian Religion and other works by Abu Raita al-Takriti (9th century, Syriac Orthodox)