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In later Vedic and post-Vedic texts, the benevolent gods are called Devas, while malevolent Asuras compete against these Devas and are considered "enemy of the gods". [3]: 4 Asuras are part of Hinduism along with Yakshas (nature spirits), Rakshasas (fierce man-eating beings or demons), Bhutas (ghosts) and many more.
The Asuras took the Amrit from Dhanvantari and ran away. The devas appealed to Vishnu, who took the form of Mohini, a beautiful and enchanting damsel. She enchanted the asuras into submitting to her terms. She made the devas and the asuras sit in two separate rows and distributed the nectar among the devas, who drank it.
In the Puranas and other texts of Hindu literature, the deity Krishna is attacked by asuras and rakshasas sent by his uncle Kamsa, as well as others he encounters and slays in his legends. Putana - A rakshasi who was sent by Kamsa to appear in the form of a beautiful woman to kill baby Krishna by breastfeeding his poison, but who was killed by ...
In Hindu literature, Andhaka (Sanskrit: अन्धक, IAST: Andhaka; lit. "He who darkens") refers to a malevolent asura, whose pride is vanquished by Shiva and Parvati. [2] His story finds mention in various Hindu texts, including the Matsya Purāṇa, the Kūrma Purāṇa, the Liṅga Purāṇa, the Padma Purana, and the Shiva Purana. [3]
The "Nāga bridge" at the entrance to the 12th-century city of Angkor Thom is lined with large stone statues of Devas and Asuras engaged in churning the Ocean of Milk. The ten-headed Ravana is shown anchoring the line of Asuras. [25] A bas-relief at the 12th-century temple of Angkor Wat depicts the figures churning the ocean.
Surapadma (Sanskrit: शूरपद्म), Surapadman (Tamil: சூரபத்மன்) or Sooran is an asura featured in Hindu literature. He is the son of the sage Kashyapa and a shakti named Maya. [1] He wages war against the devas by invading Devaloka with a massive army. [2]
Stella Kramrisch's full analysis of the Tripurasamhara episode appears in Chapter XI.3 of her book, The Presence of Siva [Princeton University Press, 1981], in the section on "Cosmic Demons." [6] In one part, Kramrisch speaks of the story as having "the body of man for its scene": "the Asuras entered the bodies of men.
The asuras populated the three forts and began to flourish. The gods did not like this at all. They first went to Brahma, but Brahma said he could not help them. After all, the asuras had gotten Tripura thanks to his boon. The gods then went to Shiva for help, but Shiva said that the asuras were doing nothing wrong. As long as that was the case ...