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The Mosaic covenant, found in Exodus 19–24 and the book of Deuteronomy, expands on the Abrahamic promise of a people and a land. Repeatedly mentioned is the promise of the Lord, "I will be your God and you will be my people" (cf. Exodus 6:7, Leviticus 26:12), particularly displayed as His glory-presence comes to dwell in the midst of the people.
In this covenant, God promises to make the Israelites his treasured possession among all people [22] and "a kingdom of priests and a holy nation", [23] if they follow God's commandments. As part of the terms of this covenant, God gives Moses the Ten Commandments (Exodus 20:1-17); these are later embellished or elaborated on in the
Part I: God on Trial; Part II: Emotional and Spiritual Healing; Part III: Principles for Freedom-Living; In Part I: God on Trial, Morris addresses the major questions, doubts and preconceived notions that many people have about the nature of God and faith. He also writes about the suffering of Jesus Christ as related in the Gospel accounts, as ...
'For he has given them power to become the sons of God' [referring to John 1:12]. If then we have been made sons of god, we have also been made gods." [13] "To make human beings gods," Augustine said, "He was made man who was God" (sermon 192.1.1). Augustine goes on to write that "[they] are not born of His Substance, that they should be the ...
The concept of sealing a covenant underscores the reciprocal obligations of both parties – God's promise of protection and blessings in exchange for the Jewish people's adherence to divine commandments. [4] In Christianity, the notion of sealing a covenant finds expression in the New Testament, particularly in the writings of Paul the Apostle.
Unconditional election (also called sovereign election [1] or unconditional grace) is a Calvinist doctrine relating to predestination that describes the actions and motives of God prior to his creation of the world, when he predestined some people to receive salvation, the elect, and the rest he left to continue in their sins and receive the just punishment, eternal damnation, for their ...
The core Christian belief is that through the death and resurrection of Jesus, sinful humans can be reconciled to God and thereby are offered salvation and the promise of eternal life. [150] The belief in the redemptive nature of Jesus' death predates the Pauline letters and goes back to the earliest days of Christianity and the Jerusalem ...
A depiction of the Sermon on the Mount, in which Jesus commented on the Old Covenant.Painting by Carl Heinrich Bloch, Danish painter, d. 1890.. The Mosaic covenant or Law of Moses – which Christians generally call the "Old Covenant" (in contrast to the New Covenant) – played an important role in the origins of Christianity and has occasioned serious dispute and controversy since the ...