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Prelest, [note 1] also known as spiritual delusion, spiritual deception, or spiritual illusion, is an Eastern Orthodox Christian term for a spiritual state of false holiness or deluded self-righteousness, believing in one's own spiritual superiority.
Among early Christian writers, there existed differing viewpoints regarding the ethics of deception and dishonesty in certain circumstances. Some argued that lying and dissimulation could be justified for reasons such as saving souls, convincing reluctant candidates to accept ordination, or demonstrating humility by refraining from boasting about one's virtues.
The language of "deception," that is, of being "led astray," is applied to the false prophetess, Jezebel (Revelation 2:20). Satan, the source of all these persecution and false teachings, is also "the deceiver of the whole world" (Revelation 12:9). The metaphor, "deception" (planaō), implies a path of truth from which one might be "turned ...
A religious delusion is defined as a delusion, or fixed belief not amenable to change in light of conflicting evidence, involving religious themes or subject matter. [1] [2] Religious faith, meanwhile, is defined as "confidence or trust in a person or thing" or "belief that is not based on proof."
LDS Church members believe that Joseph Smith was called by God to restore the true teachings of Jesus Christ. According to the Church of Jesus Christ of Latter-day Saints (LDS Church), the Great Apostasy started not long after the ascension of Jesus and continued until Joseph Smith's First Vision in 1820. [32]
The infallibility of the Church is the belief that the Holy Spirit preserves the Christian Church from errors that would contradict its essential doctrines. It is related to, but not the same as, indefectibility, that is, "she remains and will remain the Institution of Salvation, founded by Christ, until the end of the world ."
The Good News of Postmodernism for the Church), and Richard Rohr. [12] Prominent former Christians who underwent deconstruction include Joshua Harris (whose book I Kissed Dating Goodbye was foundational to purity culture and who briefly offered a course on deconstruction), [ 13 ] [ 14 ] [ 15 ] Abraham Piper , [ 16 ] [ 17 ] and Marty Sampson .
Agnes and John Lawless argue in The Drift into Deception that there are eight characteristics of spiritual abuse, and some of these clearly overlap with Enroth's criteria. They list the eight marks of spiritual abuse as comprising: [citation needed] Charisma and pride; Anger and intimidation; Greed and fraud; Immorality; Enslaving authoritarian ...