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This is the version of the Jehovah's Witnesses bible published by the Watch Tower Bible & Tract Society: Jehovah's Witnesses: The Orthodox Jewish Bible: OJB Modern English 2002 Messianic Judaism: The Orthodox Study Bible: OSB Modern English 2008 Septuagint by St. Athanasius Academy for the Old Testament and the New King James Version for the ...
The fourth watch (Greek: Φυλακῇ) or guard is a word which points to the Romans changing guard every three hours of the night. These were their watches kept in cities and in armies. They changed frequently, for fear a longer watch would give an occasion to sleep. If the night was short, they divided it into three watches.
PMCC (4th Watch) was founded in 1972 by Arsenio Tan Ferriol [1] (January 14, 1936 – May 19, 2024), a native of Odiongan, Romblon, [2] who later became the church's first chief executive minister. [3] [4] It was said that Ferriol had been doing his evangelization activities since the late 1950s. [2]
A copy of the Shehimo in English according to the usage of the Malankara Orthodox Syrian Church. Shehimo (Syriac: ܫܚܝܡܐ , Malayalam: ഷഹീമോ; English: Book of Common Prayer, also spelled Sh'himo) is the West Syriac Christian breviary of the Syriac Orthodox Church and the West Syriac Saint Thomas Christians of India (Syro-Malankara Catholic Church, Malankara Jacobite Syrian ...
The Colonel, who affects to be "a horsey man" (but is not) wears his watch, not on a chain, but on a leather strap made from the lip-strap of a horse's harness; Platte wears his from a leather guard, presumably because he can afford no better. One night the two men change - in a hurry - at the Club, and, not unnaturally, take each other's watch.
In the King James Version of the Bible the text reads: After this manner therefore pray ye: Our Father who art in heaven, Hallowed be thy name. The World English Bible translates the passage as: Pray like this: ‘Our Father in heaven, may your name be kept holy. The English Standard Version translates the passage as: Pray then like this:
The verses 2–4 with verses 5–6 and verses 16–18 form three neatly symmetrical illustrations, about alms, prayer and fasting. [5] The acts of justice, including giving alms, and like prayer and fasting, are between God and the doer, unlike Roman philanthropy, which tends to have public displays of good works.