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In the 3rd Nome of Upper Egypt, particularly at Esna, Menhit was said to be the wife of Khnum and the mother of Heka. She was also known to be the mother of Shu. [7] She was also worshipped in Lower Egypt, where she was linked with the goddesses Wadjet and Neith. [1] She became identified with another lioness goddess, Sekhmet. [5]
Hermanubis – A Greco-Egyptian god who was a syncretism from Hermes and Anubis [98] Hermes Trismegistus – A Greco-Egyptian god and legendary author of the Hermetica who was a syncretism from Hermes and Thoth [99] Heru-Khu – A god in the fifth division of Duat [39] Hery-Maat – A funerary deity depicted as a seated naked man [100]
Mehit was the consort of Anhur, or Onuris, a hunter god who was worshipped in Thinis. Various texts allude to a myth in which Anhur tracks down Mehit in Nubia and brings her to Egypt as his wife. This event is the basis for Anhur's name, which means "bringer-back of the distant one".
Hatmehit or Hatmehyt (Ancient Egyptian: ḥꜢt-mḥyt) was an Ancient Egyptian goddess associated with the city in the Nile Delta known as Djedet (Ancient Egyptian: Ḏdt) or Mendes (Ancient Greek: Μένδης).
The lunar lion goddess during the Early Dynastic Period (31250-2613 BC) in Nubia and consort of Anhur, she is often depicted as a reclining lioness with three sticks jutting out from behind her. She is also identified as the "Distant Goddess." [33] Menhit: The solar and protective goddess of Nubian origin is often depicted as a reclining lioness.
Khnum (left) fashions the god Ihy (middle) on a potter's wheel, with the help of the goddess Heqet, Dendera Temple. Horus, emperor Commodus and Khnum drawing a net with birds of the marshs and fishes, inner north wall, Temple of Khnum, Esna, Egypt. Scene at the south wall, king offers feathers to Khnum and Nepthys, Temple of Khnum, Esna, Egypt
Repyt, or Repit, was an ancient Egyptian goddess. [1] [2] Typically, she was portrayed as one of the lioness goddesses of Egypt. [3] Her husband was Min. [4] During the late period of ancient Egyptian religion, a child deity, Kolanthes, [5] [6] was identified as her son.
This movement between realms was sometimes described as a journey between the sky and the earth. As temples were the focal points of Egyptian cities, the god in a city's main temple was the patron deity for the city and the surrounding region. [76] Deities' spheres of influence on earth centered on the towns and regions they presided over. [73]