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Kwakwaka'wakw art can be defined by deep cuts into the wood, and a minimal use of paint reserved for emphasis purposes. Like other forms of Northwest coast art, Kwakwaka'wakw art employs "punning" or "kenning", a style that fills visual voids with independent figures and motifs [8] - for example: a face painted in a whale fin.
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Yellow mountain to the north, blue mountain to the west, red mountain to the south, white mountain to the east, the multicolored mountain above, and the black mountain below. [2] Each direction is represented by a Prey God, or guardian animal, and are listed by Cushing as follows: north: yellow mountain lion
The art of the Middle Ages was mainly religious, reflecting the relationship between God and man, created in His image. The animal often appears confronted or dominated by man, but a second current of thought stemming from Saint Paul and Aristotle, which developed from the 12th century onwards, includes animals and humans in the same community of living creatures.
Animal-made art consists of works by non-human animals, that have been considered by humans to be artistic, including visual works, music, photography, and videography. Some of these are created naturally by animals, often as courtship displays , while others are created with human involvement.
Ellen May (née Newman) Neel (Potlatch name Kakaso'las) was born on November 14, 1916, in Alert Bay, British Columbia. [4] Her parents were both mixed race and she was a member of the Kwakwaka'wakw tribe.
Katsina tihu (Kokopol), probably late 19th century, Brooklyn Museum Hopi katsina figures or Hopi kachina dolls (also spelled Hopi katsina figures or Hopi katsina dolls; Hopi: tithu or katsintithu) are figures carved, typically from cottonwood root, by Hopi people to instruct young girls and new brides about kachinas or katsinam, the immortal beings that bring rain, control other aspects of the ...
The spiral nose (or "inflated nostrils") motif is used on Hamatsa masks depicting Baxbaxwalanuksiwe, where it indicates hunger (dilated nostrils to sniff out food). The protruding tongue is associated with lightning, supernatural power, and the transfer of power from an animal source to a novice.