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To distinguish between the longer and shorter versions of Mark's gospel, he twice refers to the non-canonical gospel as a mystikon euangelion [100] (either a secret gospel whose existence was concealed or a mystic gospel "pertaining to the mysteries" [101] with concealed meanings), [e] in the same way as he refers to it as "a more spiritual ...
The five ogdoads are completed, making a total of forty as an uninterpretable power. The great Logos, the Autogenes, and the word of the pleroma of the four lights praise the Spirit along with various other entities such as the male virgin, the great Doxomedon-aeons, the thrice-male child, Youel, Esephech, and others. The passage also mentions ...
he stretched out his hand and touched him and says to him: I wish it; be cleansed. And immediately the leprosy left him, and he was cleansed. And behold, a man full of leprosy. But, upon seeing Jesus, he fell upon his face and requested him, saying: Lord, if you wish, I can be cleansed. And he stretched out his hand and touched him, saying: I ...
The Cambridge Bible for Schools and Colleges notes that this was "the very least the slave could have done, [as] to make money in this way required no personal exertion or intelligence", [16] and Johann Bengel commented that the labour of digging a hole and burying the talent was greater than the labour involved in going to the bankers. [17]
The Gallery of Scripture Engravings (1843) A Cyclopaedia of Biblical Literature (appeared in two volumes in 1843–1845 and edited under his superintendence); [9] [10] nearly all the geographical articles on places in Palestine were by Josias Leslie Porter; The Lost Senses: Deafness And Blindness (1845) [11] Ancient Jerusalem (1846) Modern ...
The first part of the sentence, "inveniam viam", "I shall find a way", also appears in other contexts in the tragedies of Seneca, spoken by Hercules and by Oedipus, and in Seneca's Hercules Furens (Act II, Scene 1, line 276) the whole sentence appears, in third person: "inveniet viam, aut faciet."
The entire book is presented as a dream sequence narrated by an omniscient narrator.The allegory's protagonist, Christian, is an everyman character, and the plot centres on his journey from his hometown, the "City of Destruction" ("this world"), to the "Celestial City" ("that which is to come": Heaven) atop Mount Zion.
The Gospel of James, also known as the Protoevangelium of James, and the Infancy Gospel of James, is an apocryphal gospel most likely written around the year 145 AD, expanding the infancy stories contained in the Gospels of Matthew and Luke.