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Footprints in the sand "Footprints," also known as "Footprints in the Sand," is a popular modern allegorical Christian poem. It describes a person who sees two pairs of footprints in the sand, one of which belonged to God and another to themselves.
In the King James Version of the Bible the text reads: And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. The New International Version translates the passage as: The Word became flesh and made his dwelling among us.
Do not regret what you have done. Never be jealous. Never let yourself be saddened by a separation. Resentment and complaint are appropriate neither for oneself nor others. Do not let yourself be guided by the feeling of lust or love. In all things have no preferences. Be indifferent to where you live. Do not pursue the taste of good food.
Matthew 4:4 is the fourth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus, who has been fasting in the desert, has just been tempted by Satan to make bread from stones to relieve his hunger, and in this verse he rejects this idea.
Very truly I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds. Anyone who loves their life will lose it, while anyone who hates their life in this world will keep it for eternal life. Whoever serves me must follow me; and where I am, my servant also will be.
The series was written as a Bible study aid. Russell held that topical study was the best approach, rather than verse by verse. The series contains commentary about biblical events and expressions, and progresses from elementary topics such as the existence of God and promoting the Bible as God's word, to deeper subject matter throughout the ...
Reason: This verse is nearly identical with verses 4:9 and 4:23. This verse here is lacking in א,B,L,Δ (original handwriting), some Coptic mss. It is included in manuscripts only slightly less ancient, A,D,K,W,ƒ 1,ƒ 13, Italic manuscripts, the Vulgate, some other ancient versions. As it is missing in the very oldest resources and yet is ...
In the Greek-speaking church, John Chrysostom wrote that the verse prohibits women from teaching the public or making public speeches. [8] 1 Timothy 2:12 was used in court against Anne Hutchinson. The verse was widely used to oppose all education for women, and all teaching by women, during the Renaissance and early modern period in Europe.