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Hebrews would be punished if they beat a slave causing death within a day or two, [17] and would have to let a slave go free if they were to destroy a slave's eye or tooth, [18] force a slave to work on the Sabbath, [19] return an escaped slave of another people who had taken refuge among the Israelites, [20] or to slander a slave. [21]
Abolitionist writings, such as "A Condensed Anti-Slavery Bible Argument" (1845) by George Bourne, [23] and "God Against Slavery" (1857) by George B. Cheever, [24] used the Bible, logic and reason extensively in contending against the institution of slavery, and in particular the chattel form of it as seen in the South. In Cheever's speech ...
From the 9th to the 12th century Viking/Norse-Gael Dublin in particular was a major slave trading center which led to an increase in slavery. [6] In 870, Vikings, most likely led by Olaf the White and Ivar the Boneless, besieged and captured the stronghold of Dumbarton Castle (Alt Clut), the capital of the Kingdom of Strathclyde in Scotland, and the next year took most of the site's ...
The Barbary slave trade involved the capture and selling of European slaves at slave markets in the largely independent Ottoman Barbary states. European slaves were captured by Barbary pirates in slave raids on ships and by raids on coastal towns from Italy to Ireland , coasts of Spain and Portugal , as far north as Iceland and into the Eastern ...
The Byzantine-Ottoman wars and the Ottoman wars in Europe resulted in the taking of large numbers of Christian slaves and using or selling them in the Islamic world too. [306] After the battle of Lepanto the victors freed approximately 12,000 Christian galley slaves from the Ottoman fleet. [307] Similarly, Christians sold Muslim slaves captured ...
Christian Ritual and the Creation of British Slave Societies, 1650–1780 is a book by Nicholas M. Beasley published in 2009 by University of Georgia Press.This work presents a perspective on Christian institutions and customs in the Caribbean and Southern American colonies of Britain and how they influenced and impacted the institution of slavery between 1650 and 1780.
The Bull had political consequences for the Catholic communities in slaveholding states, especially Maryland.The bishop of Charleston, John England, despite privately abhorring slavery, interpreted In supremo apostolatus in his ecclesiastical province as a condemnation of large-scale slave-trading, as opposed to the individual owning of slaves although it forbade defending the institution of ...
Christianity laid the groundwork for Slavery being abolished. The church encouraged manumission of slaves and ensured rights for the freed slaves. [25] There is evidence the church encouraged the Uppland Law which improved slave's condition by recognizing slave marriage and preventing the sale of Christian slaves. [26]