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2 Samuel 17 is the seventeenth chapter of the Second Book of Samuel in the Old Testament of the Christian Bible or the second part of Books of Samuel in the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel , with additions by the prophets Gad and Nathan , [ 2 ] but modern scholars view it as a ...
Sermon 135: On Mourning the Dead - 2 Samuel 12:23, preached at Epworth on 11 January 1726, at the funeral of John Griffith; Sermon 136: On Corrupting the Word of God - 2 Corinthians 2:17; Sermon 137: On the Resurrection of the Dead - 1 Corinthians 15:35; Sermon 138: On Greeting the Holy Spirit - Ephesians 4:30
His mother was Abigail (2 Samuel 17:25), a sister of King David (1 Chronicles 2:16,17). Hence, Amasa was a nephew of David, and cousin of Joab, David's military commander, as well as a cousin of Absalom, David's son. David calls him "my bone and my flesh" (2 Samuel 19:13).
The Book of Jasher is mentioned in Joshua 10:13 [1] and 2 Samuel 1:18 [2] and also possibly referenced in the Septuagint rendition of 1 Kings 8:53. [3] [4] From the context in the Book of Samuel, it is implied that it was a collection of poetry. Several books have claimed to be this lost text, some of which are discounted as pseudepigrapha.
According to the biblical account, Hannah sang her song when she presented Samuel to Eli the priest. The Song of Hannah is a poem interpreting the prose text of the Books of Samuel. According to the surrounding narrative, the poem (1 Samuel 2:1–10) was a prayer delivered by Hannah, to give thanks to God for the birth of her son, Samuel.
Héliodore Pisan after Gustave Doré, "The Crucifixion", wood-engraving from La Grande Bible de Tours (1866). It depicts the situation described in Luke 23.. The illustrations for La Grande Bible de Tours are a series of 241 wood-engravings, designed by the French artist, printmaker, and illustrator Gustave Doré (1832–1883) for a new deluxe edition of the 1843 French translation of the ...
A son, Samuel, was baptised in Cliffe (30 November 1645), and there are records of the burial of Mary (2 December 1646) and Samuel (1 February 1649/50). [22] There is no record of his second marriage but the baptism of their second daughter, Bithia, is recorded at the church of St John the Evangelist, Friday Street, London (near All Hallows ...
On September 12, 1849, the relics of Samuel Seabury were translated to the Church of St. James the Great in New London, Connecticut, and buried under the chancel. The service was conducted like any other funeral from the Prayerbook, but with particular solemnity. Wisdom 5:1–17 was read along with the Psalm Exurgat Deus as a Thanksgiving.