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In addition to the commentaries on the Mishnah, the Jerusalem Talmud and the Maimonides' rulings, Nachmanides wrote Halachot (like the rulings of Isaac Alfasi for the rest of the tractates), followed by Shlomo ibn Aderet and Asher ben Jehiel. A special place is given Yom Tov Algazi's commentary on the Hilchot Challah of Nachmanides.
The Mishnah or the Mishna (/ ˈ m ɪ ʃ n ə /; Hebrew: מִשְׁנָה, romanized: mišnā, lit. 'study by repetition', from the verb שנה šānā, "to study and review," also "secondary") is the first written collection of the Jewish oral traditions that are known as the Oral Torah.
All versions of the Mishnah contain the first three chapters, and some versions contain a fourth. The three chapters found in all versions primarily discuss the commandment (found in Deuteronomy 26:1–11 ) to bring the Bikkurim ( first fruits ) to the Temple in Jerusalem and to make a declaration upon bringing it.
The Mishna of this tractate deals with aspects of the daily prayer services, primarily the laws about formal prayers and blessings, and only infrequently or incidentally with the content, theology, or rationales for these prayers. These aspects are discussed more at length in the Tosefta, Gemara, and passages in the Midrash. Although the Talmud ...
The first page (2a) of the Vilna daf edition Babylonian Megillah. Masechet Megillah of the Babylonian Talmud (Gemara) is a commentary of the Amoraim that analyzes and discusses the Mishnayot of the same tractate; however, it does not do so in order: the first chapter of each mirror each other, [7] [8] as do the second chapters, [9] [4] but the Gemara's third chapter reflects the fourth of the ...
The Mishnah commences with an account of the four beginnings of the religious and the civil year (); it speaks of the four judgement-days of the pilgrim festivals and Rosh ha-Shanah (); of the six months in which the messengers of the Sanhedrin announce the month (); of the two months, the beginnings of which witnesses announce to the Sanhedrin even on the Sabbath (), and even if the moon is ...
Mo'ed Katan or Mo'ed Qatan (Hebrew: מועד קטן, lit. "little festival") is the eleventh tractate of Seder Moed of the Mishnah and the Talmud. It is concerned with the laws of the days between the first and last days of Passover and Sukkot (as both of these festivals are a week in length). These days are also known as "Chol HaMoed" days.
'Lashes') in Judaism is a tractate of the Mishnah and Talmud. It is the fifth volume of the order of Nezikin . Makkot deals primarily with laws of the beth din ( halachic courts) and the punishments which they may administer, and may be regarded as a continuation of tractate Sanhedrin , of which it originally formed part.