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When Bad Things Happen to Good People (ISBN 1-4000-3472-8) is a 1981 book by Harold Kushner, a Conservative rabbi.Kushner addresses in the book one of the principal problems of theodicy, the conundrum of why, if the universe was created and is governed by a God who is of a good and loving nature, there is nonetheless so much suffering and pain in it—essentially, the evidential problem of evil.
The book primarily targeted parents and aimed to address the concerns of people who were seeking a new Jewish belief system more in line with their broader worldview. [6] Kushner is best known for his international best-selling book on the problem of evil, When Bad Things Happen to Good People, published in 1981.
The full title of the work is Quare bonis viris multa mala accidant, cum sit providentia ("Why do misfortunes happen to good men, if providence exists"). This longer title reflects the true theme of the essay which is not so much concerned with providence but with theodicy and the question of why bad things happen to good people. [1]
No one god or goddess was fundamentally good or evil; this explained that bad things could happen to good people if they angered a deity because the gods could exercise the same free will that humankind possesses.
Rabbi Harold S. Kushner in his book When Bad Things Happen to Good People describes schadenfreude as a universal, even wholesome reaction that cannot be helped. "There is a German psychological term, Schadenfreude, which refers to the embarrassing reaction of relief we feel when something bad happens to someone else instead of to us." He gives ...
An agathist accepts that evil and misfortune will ultimately happen, but that the eventual outcome leads towards the good. [2] In other words, an agathist may see the world as essentially good but a place in which bad things can and do happen to good people. [citation needed]
Violence is bad. Racism is bad. Protest is good. When a video of Daniel Penny allegedly strangling Jordan Neely to death, most people thought it was bad that a man was killed on a New York City ...
For example, there is a hypothesis that coming to believe that "good things happen to good people and bad things happen to bad people" will reduce feelings of vulnerability. [43] However, this just-world bias has a critical drawback, which is having a tendency to blame victims, even in tragic situations. [28]