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The third extant version, The Supplemented Lotus Sūtra of the Wonderful Dharma (Chinese: Tiān Pǐn Miào Fǎ Lián Huá Jīng), in 7 volumes and 27 chapters, is a revised version of Kumārajīva's text, translated by Jñānagupta and Dharmagupta in 601 C. E. [149] This version included elements that were absent in the Kumārajīva text ...
The Threefold Lotus Sutra (法華三部経 pinyin: fǎ huá sān bù jīng, Jp: Hokke-sambu-kyo) is the composition of three complementary sutras that together form the "three-part Dharma flower sutra": [1] [2] [3]
Before Nichiren's time, during a Lotus Sutra lecture series in Japan in 1110 C.E., a tale was told of an illiterate monk in Sui-dynasty China who was instructed to chant from dawn to night the daimoku mantra "Namu Ichijō Myōhō Renge Kyō" as a way to honor the Lotus Sutra as the One Vehicle teaching of the Buddha since he could not read the ...
Saddharmapundarīka-sūtra (Lotus Sutra) – One of the most influential texts in East Asian Buddhism. Mahāratnakūta Sūtra – Actually a collection of various sūtras. Suvarnaprabhasa Sutra (or Golden Light Sutra). Avataṃsaka Sūtra – A compilation of numerous texts, such as the Gaṇḍavyūha Sutra and the Daśabhūmika Sūtra.
Nichiren began to argue that through "bodily reading the Lotus Sutra," rather than just studying its text for literal meaning, a country and its people could be protected. [38]: 190–192 According to Habito, Nichiren argued that bodily reading the Lotus Sutra entails four aspects: The awareness of Śākyamuni Buddha's living presence.
Heikenoukyou. The Heike Nōkyō 平家納経, is a collection of Buddhist religious texts in Japan from the late Heian period.These texts include 33 scrolls of the Lotus Sutra, one Amitabha Sutra scroll, one Heart Sutra scroll and one prayer scroll dedicated to the Itsukushima Shrine. [1]
The Golden Light Sutra became especially influential in East Asian Buddhism, particularly because of its teaching on how the Four Heavenly Kings protect the ruler who governs his country in the proper manner and upholds the sutra. [118] The Sutra of the Three Heaps meanwhile remains an important confession focused sutra in Tibetan Buddhism. [119]
One canonical text, the "Law of the Ten Rākṣasīs of the Lotus" (法華十羅剎法; pinyin: fǎhuá shíluóshā fǎ; Japanese: hokke-jūrasetunyo-hō) stands out with its description of the physical features of the goddesses. Alternative forms tend to stem from Japanese Buddhist art manuals or local traditions throughout Asia.