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The service of Vespers on Great Friday in the Eastern Orthodox Church and Byzantine Catholic churches uses the expression "impious and transgressing people", [20] but the strongest expressions are in the Orthros of Great Friday, which includes the same phrase, [21] but also speaks of "the murderers of God, the lawless nation of the Jews" [22 ...
Futurism is a Christian eschatological view that interprets portions of the Book of Revelation and other apocalyptic sections of the Bible as future "end-time" events. [1] By comparison, other Christian eschatological views interpret these passages as past events in a symbolic, historic context, such as preterism and historicism , or as present ...
The "1,260 days", "42 months" or "time, times and dividing of time" of apocalyptic prophecy are equated, and are interpreted as 1260 years, based on the day-year principle. This has traditionally been held to be the period AD 538 to 1798, as the era of papal supremacy and oppression as prophesied in Revelation 12:6, 14–16.
The blood moon prophecies were a series of prophecies by Christian preachers John Hagee and Mark Biltz, related to a series of four full moons in 2014 and 2015.The prophecies stated that a tetrad (a series of four consecutive lunar eclipses—all total and coinciding on Jewish holidays—with six full moons in between, and no intervening partial lunar eclipses) which began with the April 2014 ...
Edgar C. Whisenant (September 25, 1932 – May 16, 2001 [citation needed]) was an American former NASA engineer and Bible student from Little Rock, Arkansas, who predicted the rapture and World War III would occur during Rosh Hashanah in 1988, sometime between September 11 and September 13.
Christian eschatology is an ancient branch of study in Christian theology, informed by Biblical texts such as the Olivet Discourse (recorded in Matthew 24–25, Mark 13, and Luke 21), The Sheep and the Goats, and other discourses of end times by Jesus, with the doctrine of the Second Coming discussed by Paul the Apostle [2] in his epistles ...
At one end of the spectrum is a view which casts wealth and materialism as an evil to be avoided and even combated. At the other end is a view which casts prosperity and well-being as a blessing from God. Many taking the former position address the topic in relation to the modern neoliberal capitalism that shapes the Western world.
The Cambridge Bible for Schools and Colleges notes that this was "the very least the slave could have done, [as] to make money in this way required no personal exertion or intelligence", [16] and Johann Bengel commented that the labour of digging a hole and burying the talent was greater than the labour involved in going to the bankers. [17]