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Az-Zumar (Arabic: الزمر, ’az-zumar; meaning: "The Troops, The Throngs") is the 39th chapter of the Qur'an, the central religious text of Islam. It contains 75 verses ( ayat ). This surah derives its name from the Arabic word zumar (troops) that occurs in verses 71 and 73.
Chapter_39,_Az-Zumar_(Mujawwad)_-_Recitation_of_the_Holy_Qur'an.mp3 (MP3 audio file, length 55 min 49 s, 145 kbps overall, file size: 57.89 MB) This is a file from the Wikimedia Commons . Information from its description page there is shown below.
Modern scholarship has long posited an origin for the sabab al-nuzūl based largely on its function within exegesis. William Montgomery Watt, for example, stressed the narratological significance of these types of reports: "The Quranic allusions had to be elaborated into complete stories and the background filled in if the main ideas were to be impressed on the minds of simple men."
8-9 The prayer of those versed in Quranic mystery; 10-12 The punishment of Pharaoh a warning to infidels; 13 The victory at the Battle of Badr alluded to; 14-18 The faithful, their character and reward; 19-20 Islam the true religion; 21-25 The punishment of unbelievers eternal; 26-27 God omnipotent and sovereign; 28-34 Obedience to the ...
This surah belongs to the last (7th) group of surahs which starts from Surah Al-Mulk (67) and runs till the end of the Quran. According to Javed Ahmad Ghamidi The theme of this group is Warning the leadership of the Quraysh of the consequences of the Hereafter, and delivering glad tidings to Muhammad (sws) of the supremacy of the truth in Arabia.
South Arabian Mazmuur inscription. The Zabur (Arabic: ٱلزَّبُورِ, romanized: az-zabūr) is, according to Islam, the holy book of Dawud (David in Islam), one of the holy books revealed by Allah before the Quran, alongside others such as the Tawrāh (Torah) and the Injīl (Gospel).
Al-Jumuʿah (Arabic: الجمعة, "Friday") is the 62nd chapter of the Quran, with 11 verses ().The chapter is named al-jumu`ah ("Friday") because it is the day of assembly, when the community abandons trade, transactions, and other diversions in favor of assembling to seek the all-encompassing truth and most beneficent and seek the "bounty of God" exclusively (Verse 9). [1]
[6] [9] That is because this is the way the Mu’tazile people interpret the Quran, which is not the way all other Muslims do. [2] For instance, example (1) above shows how Mu’tazile people believe that they will never be able to see God in the afterlife, and this is the approach Al-Zamakhshari followed in his semantic and syntactic analysis ...