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Beriah is the realm of the "Divine Throne", denoting the sefirot configuration of Atziluth descending into Beriah like a King on a Throne. The sefirah Binah (Understanding) predominates, representing Divine intellect. Yetzirah (יְצִירָה),Formation. On this level, created beings assume shape and form.
At the seventh heaven, he meets an old man who opens the gate to the realm beyond the material universe, and Paul then ascends to the eighth, ninth, and tenth heavens. [ 34 ] In Mandaeism , a series of maṭartas , or "toll houses," are located between the World of Light ( alma ḏ-nhūra ) from Tibil (Earth).
Araboth (Hebrew: עֲרָבוֹת, Tiberian: ʿĂrāḇōṯ, Deserts/Plains): [18] The seventh heaven, under the leadership of the Archangel Cassiel, is the holiest of the seven heavens because it houses the Throne of God attended by the Seven Archangels and serves as the realm in which God dwells; underneath the throne itself lies the abode ...
The ten realms are part of Buddhist cosmology and consist of four higher realms and six lower realms derived from the Indian concept of the six realms of rebirth. [3] These realms can also be described through the degrees of enlightenment that course through them. [4] They have been translated in various ways.
The Blessed at the gate to heaven with St. Peter (1467–1471) by Hans Memling Pearly gates is an informal name for the gateway to Heaven according to some Christian denominations . It is inspired by the description of the New Jerusalem in Revelation 21:21 : "The twelve gates were twelve pearls, each gate made of a single pearl."
The universe of the ancient Israelites was made up of a flat disc-shaped Earth floating on water, heaven above, underworld below. [3] Humans inhabited Earth during life and the underworld after death, and the underworld was morally neutral; [4] only in Hellenistic times (after c.330 BC) did Jews begin to adopt the Greek idea that it would be a place of punishment for misdeeds, and that the ...
Atziluth is the realm of pure divinity. The four worlds of Kabbalah relate to the kabbalistic tree of life in two primary ways: the entire Tree of Life is contained in each of the four worlds; in this manner, they are described as one on top of another and in symbolic form by a diagram called Jacob's Ladder.
The Roman Catechism adds that human concepts of heaven - living like a king, heaven being the most perfect paradise, one enjoying the ultimate union with God, the realization of one's potential and ideals, the achievement of godhood, materialistic fulfillment (wealth, power, feast, pleasure, leisure, etc.), eternal rest, reunion with loved ones ...