Search results
Results From The WOW.Com Content Network
Will Rogers phenomenon: The mathematical concept of an average, whether defined as the mean or median, leads to apparently paradoxical results—for example, it is possible that moving an entry from an encyclopedia to a dictionary would increase the average entry length on both books.
Although statements can be self referential without being paradoxical ("This statement is written in English" is a true and non-paradoxical self-referential statement), self-reference is a common element of paradoxes. One example occurs in the liar paradox, which is commonly formulated as the self-referential statement "This statement is false ...
Since Jaakko Hintikka's seminal treatment of the problem, [7] it has become standard to present Moore's paradox by explaining why it is absurd to assert sentences that have the logical form: "P and NOT(I believe that P)" or "P and I believe that NOT-P." Philosophers refer to these, respectively, as the omissive and commissive versions of Moore's paradox.
A strange loop is a hierarchy of levels, each of which is linked to at least one other by some type of relationship. A strange loop hierarchy is "tangled" (Hofstadter refers to this as a "heterarchy"), in that there is no well defined highest or lowest level; moving through the levels, one eventually returns to the starting point, i.e., the original level.
In literature, the paradox is an anomalous juxtaposition of incongruous ideas for the sake of striking exposition or unexpected insight. It functions as a method of literary composition and analysis that involves examining apparently contradictory statements and drawing conclusions either to reconcile them or to explain their presence.
The Grelling–Nelson paradox arises from the question of whether the term "non-self-descriptive" is self-descriptive. It was formulated in 1908 by Kurt Grelling and Leonard Nelson, and is sometimes mistakenly attributed to the German philosopher and mathematician Hermann Weyl [1] thus occasionally called Weyl's paradox or Grelling's paradox.
In Sartre's account, man is a creature haunted by a vision of "completion" (what Sartre calls the ens causa sui, meaning literally "a being that causes itself"), which many religions and philosophers identify as God. Born into the material reality of one's body, in a material universe, one finds oneself inserted into being.
Although I do not suppose that either of us knows anything really beautiful and good, I am better off than he is – for he knows nothing, and thinks he knows. I neither know nor think I know. [Benjamin Jowett translation]. Regardless, the context in which this passage occurs is the same, independently of any specific translation.