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The deployment of the vigil guard is the highest form of respect accorded by the nation to the deceased. Similar to British traditions, the vigil guard is composed of groups of five commissioned officers from the Singapore Armed Forces (SAF) and Singapore Police Force (SPF) who stand guard around the clock in shifts of 30 minutes. Four of the ...
A candlelight vigil or candlelit vigil or candlelight service is an assembly of people carrying candles, held after sunset in order to pray, show support for a specific cause, or remember the dead, in which case, the event is often called a candlelight memorial. [1] Such events may be held to protest the suffering of some marginalized group of ...
A memorial service (Greek: μνημόσυνον, mnemósynon, "memorial"; [1] Slavonic: панихида, panikhída, from Greek παννυχίς, pannychis, "vigil" (etymologically "all-nighter"); [2] [3] Romanian: parastas and Serbian парастос, parastos, from Greek παράστασις, parástasis) [4] is a liturgical solemn service for the repose of the departed in the Eastern ...
Shemira (Hebrew: שמירה, lit. "watching" or "guarding") refers to the Jewish religious ritual of watching over the body of a deceased person from the time of death until burial. A male guardian is called a shomer (שומר ), and a female guardian is a shomeret (שומרת ). Shomrim (plural, שומרים ) are people who perform ...
Vigil, tacuinum sanitatis casanatensis (14th century) A Knight's Vigil by John Pettie A vigil, from the Latin vigilia meaning 'wakefulness' (Greek: pannychis, [1] παννυχίς or agrypnia [2] ἀγρυπνία), [3] is a period of purposeful sleeplessness, an occasion for devotional watching, or an observance.
The term originally referred to a late-night prayer vigil but is now mostly used for the social interactions accompanying a funeral. While the modern usage of the verb wake is "become or stay alert", a wake for the dead harks back to the vigil, "watch" or "guard" of earlier times. It is a misconception that people at a wake are waiting in case ...
In an increasing number of cases where there are not enough priests and deacons, lay people will lead prayers in the home of the deceased, the Vigil for the Deceased at the church, and also prayers at the graveside (the only funeral service which requires an ordained priest is the Requiem Mass itself).
Preaching for the benefit of the dead (mataka-bana): Within a week after the funeral (usually on the third day after), a monastic returns to the deceased's home to provide an appropriate hour-long sermon for surviving relatives and neighbors. The sermon is usually held on the sixth day after the death; family, friends and neighbours are often ...