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Mary has not been mentioned since John 20:2 and the Gospel does not mention how she made her way back to tomb or if she was present while Peter and the Beloved Disciple were examining it. C.K. Barrett states that it is unknown if Mary was a witness to the examination of the tomb by the two disciples that found the grave clothes still present.
The English Standard Version translates the passage as: Jesus said to her, "Woman, why are you weeping? Whom are you seeking?" Supposing him to be the gardener, she said to him, "Sir, if you have carried him away, tell me where you have laid him, and I will take him away." For a collection of other versions see BibleHub John 20:15.
The three Maries of the title are Mary Magdalene, Mary, mother of James and John, and Mary Salome. The play is based on Mark 16, wherein the three women visit the tomb of Jesus with spices to anoint his body. The play is not merely a reproduction of the biblical account but includes an apocryphal scene with a merchant. The three women approach ...
A medieval legendary account had Mary Magdalene, Mary of Jacob and Mary Salome, [10] Mark's Three Marys at the Tomb, or Mary Magdalene, Mary of Cleopas and Mary Salome, [11] with Saint Sarah, the maid of one of them, as part of a group who landed near Saintes-Maries-de-la-Mer in Provence after a voyage from the Holy Land.
The Vatican on Friday overhauled its process for evaluating alleged visions of the Virgin Mary, weeping statues and other seemingly supernatural phenomena that have marked church history, putting ...
cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre. The World English Bible translates the passage as: Now on the first day of the week, Mary Magdalene went early, while it was still dark, to the tomb, and saw the stone taken away from the tomb.
ROME — Supernatural events like visions of the Virgin Mary and statues weeping tears of blood have for centuries stirred the faithful — and controversy for the Catholic Church.. In the age of ...
The very popular book Meditations on the Life of Christ, of about 1300, mentions three points in the Passion where Mary faints or collapses. [4] By the 15th century Italian sacri monti included shrines commemorating the spasimo in their routes, and an unofficial feast-day was being celebrated by many, especially the Franciscans , and the ...