Search results
Results From The WOW.Com Content Network
From the Codex Fejérváry-Mayer, an Aztec cosmological drawing with the god Xiuhtecuhtli, the lord of fire, and the calendar in the center with the other important gods around him each in front of a sacred tree Diagram of Thirteen Heavens based on Burr Brundage's book [30] and Adela Fernández's list of world names and descriptions. [31] The ...
Among the Aztecs, the name Quetzalcoatl was also a priestly title, as the two most important priests of the Aztec Templo Mayor were called "Quetzalcoatl Tlamacazqui". In the Aztec ritual calendar, different deities were associated with the cycle-of-year names: Quetzalcoatl was tied to the year Ce Acatl (One Reed), which correlates to the year 1519.
His name means "crocodile" in Nahuatl. His name is similar to the god Cipactonal. Itztapaltotec, one of the patrons of the trecena and aspect of Xipe-Totec. Cinteotl, god of maize. [4] Patterns of Merchants; (1a) Huehuecoyotl, (1b) Zacatzontli, (2a) Yacatecuhtli, (2b) Tlacotzontli, (3a) Tlazolteotl, (3b) Tonatiuh depicted in the Codex Borgia.
The name is often translated as "Left-Handed Hummingbird" or "Hummingbird of the South" on the basis that Aztec cosmology associated the south with the left hand side of the body. [ 6 ] [ 7 ] However, Frances Karttunen points out that in Classical Nahuatl compounds are usually head final , implying that a more accurate translation may be "the ...
The mask of Xiuhtecuhtli, from the British Museum, of Aztec or Mixtec provenance. [9]Xiuhtecuhtli's face is painted with black and red pigment. [16] Xiuhtecuhtli was usually depicted adorned with turquoise mosaic, wearing the turquoise xiuhuitzolli crown of rulership on his head and a turquoise butterfly pectoral on his chest, [27] and he often wears a descending turquoise xiuhtototl bird ...
The priest had a free hand to conduct his investigations. [14] He conducted research for about twenty-five years, and spent the last fifteen or so editing, translating and copying. His field research activities can be grouped into an earlier period (1558–1561) and a later period (1561–1575). [23] Aztec warriors as shown in the Florentine Codex.
Few representations of Tezcatlipoca survive into the present day, due in large part to a significant portion of codices being destroyed by Catholic priests. Simultaneously, some Aztec texts note that the darkness and omnipresence of Tezcatlipoca make him something akin to "invisible", thus direct representations of him are considered inadequate ...
The Aztecs adopted his cult during the reign of Axayacatl (1469–81). During Tlacaxipehualiztli ("Flaying of Men"), the second ritual month of the Aztec year, the priests killed human victims by removing their hearts. They flayed the bodies and put on the skins, which were dyed yellow and called teocuitlaquemitl ("golden clothes").