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Percy Williams Bridgman (1882–1961): American physicist who won the 1946 Nobel Prize in Physics for his work on the physics of high pressures. [54] [55] Louis de Broglie (1892–1987): French physicist who made groundbreaking contributions to quantum theory and won the Nobel Prize for Physics in 1929. [56] [57]
Chen Ning Yang (born 1922): Chinese-born American physicist who works on statistical mechanics and particle physics. He and Tsung-dao Lee received the 1957 Nobel Prize in Physics for their work on parity nonconservation of weak interaction. [472] Hubert Yockey (1916–2016): American physicist and information theorist. [473]
Hugh Norman Ross (born July 24, 1945) is a Canadian astrophysicist, Christian apologist, and old-Earth creationist.. Ross obtained his Ph.D. in astronomy from the University of Toronto [1] [2] [3] and his B.Sc. degree in physics from the University of British Columbia. [4]
Declared himself to be 'pretty much an atheist' [125] and a secular humanist. [126] Handler has hinted that the Baudelaires in his children's book series A Series of Unfortunate Events might be atheists. [127] Lorraine Hansberry (1930–1965): African–American playwright and author of political speeches, letters, and essays.
Pierre-Gilles de Gennes: French physicist and the Nobel Prize laureate in Physics in 1991; notable signer of the Humanist Manifesto III. [38] Sheldon Glashow: Nobel Prize-winning American theoretical physicist. He is the Metcalf Professor of Mathematics and Physics at Boston University and Higgins Professor of Physics, Emeritus, at Harvard ...
Edward P. Tryon (September 4, 1940 – December 11, 2019) was an American scientist and a professor emeritus of physics at Hunter College of the City University of New York (CUNY). [1] He was the first physicist to propose that our universe originated as a quantum fluctuation of the vacuum. [2] [3]
In terms of belief in God among elite scientists, such as "great scientists" in the "American Men of Science" or members of the National Academies of Science; 53% disbelieved, 21% were agnostic, and 28% believed in 1914; 68% disbelieved, 17% were agnostic, and 15% believed in 1933; and 72% disbelieved, 21% were agnostic, and 7% believed in 1998 ...
From a strictly secular, humanist perspective, it allows as well to put human beings back in the center, an anthropogenic shift in cosmology. [60] Karl W. Giberson [ 61 ] has laconically stated that What emerges is the suggestion that cosmology may at last be in possession of some raw material for a postmodern creation myth.