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This is a list of demons that appear in religion, theology, demonology, mythology, and folklore. It is not a list of names of demons, although some are listed by more than one name. The list of demons in fiction includes those from literary fiction with theological aspirations, such as Dante's Inferno.
List of theological demons, a list of demons that appear in religion, theology, demonology, mythology, and folklore List of spirits appearing in grimoires, listing spirits whose titles show up in these grimoires for evocation ritual purposes List of demons in the Ars Goetia, the demons' names are taken from the goetic grimoire Ars Goetia
Kimaris (also known by the alternate names Cimeies, Cimejes and Cimeries) is most widely known as the 66th demon of the first part of the Lemegeton (popularly known as the Ars Goetia). He is described as a warrior riding a goodly black horse, and possesses the abilities of locating lost or hidden treasures, teaching trivium ( grammar , logic ...
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The Dictionary of Deities and Demons in the Bible (DDD) is an academic reference work edited by Karel van der Toorn, Bob Becking and Pieter W. van der Horst which contains academic articles on the named gods, angels, and demons in the books of the Hebrew Bible, Septuagint and Apocrypha, as well as the New Testament and patristic literature.
The Testament of Solomon is a pseudepigraphical work, purportedly written by King Solomon, in which the author mostly describes particular demons who he enslaved to help build the temple, the questions he put to them about their deeds and how they could be thwarted, and their answers, which provide a kind of self-help manual against demonic activity.
The Infernal Names is a compiled list of adversarial or antihero figures from mythology intended for use in Satanic ritual. The following names are as listed in The Satanic Bible (1969), written by Church of Satan founder Anton Szandor LaVey . [ 1 ]
[72] [73] In all three synoptic gospels (Matthew 9:22–29, [74] Mark 3:22–30 [75] and Luke 11:14–20), [76] Jesus' critics accuse him of gaining his power to cast out demons from Beelzebub, the devil. In response, Jesus says that a house divided against itself will fall, and that there would be no reason for the devil to allow one to defeat ...