Search results
Results From The WOW.Com Content Network
The Gospel of Matthew gives a genealogy for Jesus by his father's paternal line, only identifying Mary as the wife of Joseph. John 19:25 [61] states that Mary had a sister; semantically it is unclear if this sister is the same as Mary of Clopas, or if she is left unnamed. Jerome identifies Mary of Clopas as the sister of Mary, mother of Jesus. [62]
Tertullian, on the other hand, argues that Jesus must have descended from David by blood through his mother Mary. [114] He sees Biblical support in Paul's statement that Jesus was "born of a descendant of David according to the flesh". [115] Affirmations of Mary's Davidic ancestry are found early and often. [116]
The Jesus bloodline refers to the proposition that a lineal sequence of the historical Jesus has persisted, possibly to the present time. Although absent from the Gospels or historical records, the concept of Jesus having descendants has gained a presence in the public imagination, as seen with Dan Brown's 2003 best-selling novel The Da Vinci Code and its 2006 movie adaptation of the same name ...
The New Testament provides two accounts of the genealogy of Jesus, ... Mary, mother of Jesus (13 C, 41 P, 11 F) Matthew 1 (28 P) Pages in category "Genealogy of Jesus"
The Anna Selbdritt was a type of iconography depicting the three generations of Saint Anne, Mary, and the child Jesus. Emphasizing the humanity of Jesus, it drew on the earlier conventions of the Seat of Wisdom, and was popular in northern Germany in the 1500s. [17]
Joachim (/ ˈ dʒ oʊ ə k ɪ m /; Hebrew: יהויקים, romanized: Yəhoyāqim, lit. 'he whom Yahweh has set up'; Greek: Ἰωακείμ, romanized: Iōākeím) was, according to Sacred tradition, the husband of Saint Anne, the father of Mary (mother of Jesus), and the maternal grandfather of Jesus.
Directed by D.J. Caruso (Disturbia), written by Timothy Michael Hayes, and produced by Mary Aloe, Mary tells the journey that led to the birth of Jesus through his mother's eyes.Chosen to bring ...
She is one of four women that are included in the genealogy (the other three are: Tamar, Rahab and Ruth; not counting Mary, mother of Jesus). Fowler states that the addition of the female names to the genealogy was not only unprecedented, but that the very idea would have been "abhorrent" to the traditional authorities. [3]