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In Buddhist discourses, the Great Renunciation and Departure are usually mentioned in the life of the Buddha, among several other motifs that cover the religious life of the Buddha-to-be, Prince Siddhārtha Gautama (Pali: Siddhattha Gotama): his first meditation, marriage, palace life, four encounters, life of ease in palace and renunciation, great departure, encounter with hunters, and ...
The Buddha's response to the news of the death of his rival, the founder of Jainism. DN 30 Lakkhaṇa Sutta: The Marks of a Great Man: Explains the actions of the Buddha in his previous lives leading to his 32 bodily marks; thus it describes practices of a bodhisattva (perhaps the earliest such description). DN 31 Sigalovada Sutta
The Light of Asia, or The Great Renunciation (Mahâbhinishkramana), is a book by Sir Edwin Arnold.The first edition of the book was published in London in July 1879.. In the form of a narrative poem, the book endeavours to describe the life and time of Prince Gautama Buddha, who, after attaining enlightenment, became the Buddha, The Awakened One.
In response, the Buddha relays the remainder of the Buddhavaṃsa. [ 9 ] In the second chapter Gautama tells how in a distant past life as layman named Sumedha, he received a prediction from Dīpankara Buddha that "In the next era you will become a buddha named Gotama.", [ 10 ] and told him the ten perfections he would need to practice.
The Buddha's elaboration of the last item included the seven sets of thirty-seven bodhipakkhiya dhammas which are enumerated individually in this discourse. [12] In the Samyutta Nikaya, the fifth division's first seven chapters are each devoted to one of the bodhipakkhiya dhammas. While there is a great deal of repetition among these chapters ...
The Dhammapada: With introductory essays, Pali text, English translation and notes is a 1950 book written by philosopher and (later) President of India, Dr. Sarvepalli Radhakrishnan (1888–1975), about the Dhammapada, an important Buddhist scripture.
The name for this type of meditation is found in the sectional titles used in the Mahasatipatthana Sutta (Dīgha Nikāya 22) and the Satipatthana Sutta (MN 10), where the contemplation of the 32 body parts is entitled, Pa ṭ ikkūla-manasikāra-pabba ṃ (which, word-for-word, can be translated as "repulsiveness-reflection-section").