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The Thinker (French: Le Penseur), by Auguste Rodin, is a bronze sculpture depicting a nude male figure of heroic size, seated on a large rock, leaning forward, right elbow placed upon the left thigh, back of the right hand supporting the chin in a posture evocative of deep thought and contemplation.
Il Penseroso ("the thinker") is a poem by John Milton, first found in the 1645/1646 quarto of verses The Poems of Mr. John Milton, both English and Latin, published by Humphrey Moseley. It was presented as a companion piece to L'Allegro , a vision of poetic mirth .
A small oil study for the portrait is in the collection of the Farnsworth Art Museum. It is similar to the finished painting, except for the elongation of the shadows on the floor, the introduction of a wall behind Kenton, and the addition of his eyeglasses. The loose and energetic handling of the study was eliminated in the large painting. [8]
The recent finding of the "thinking" man seems to argue for the existence of a developed ideology of some type in this period, while it is impossible not to refer us to similar timeless types, such as the Karditsa Thinker of the Neolithic era, Thinker from Yehud of the Middle Bronze Age II, [10] or even to the Pensive Christ in modern times. [11]
Art is the practical consequence of this brief aesthetic contemplation, since it attempts to depict the essence/pure Ideas of the world. Music, for Schopenhauer, is the purest form of art because it is the one that depicts the will itself without it appearing as subject to the Principle of Sufficient Reason, therefore as an individual object.
Poetry analysis is the process of investigating the form of a poem, content, structural semiotics, and history in an informed way, with the aim of heightening one's own and others' understanding and appreciation of the work.
Each time a new artwork is added to any culture, the meaning of what it is to exist is inherently changed. Heidegger begins his essay with the question of what the source of a work of art is. The artwork and the artist, he explains, exist in a dynamic where each appears to be a provider of the other. "Neither is without the other.
In the Republic, Book X, Plato discusses forms by using real things, such as a bed, for example, and calls each way a bed has been made a "bedness". He commences with the original form of a bed, one of a variety of ways a bed may have been constructed by a craftsman and compares that form with an ideal form of a bed, of a perfect archetype or image in the form of which beds ought to be made ...