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The name ma (魔 – devil) suggests that they are meant to threaten human existence or defy the gods, while -zoku (族 – tribe, clan, family) indicates that they are a family. [ 3 ] Maō ( 魔王 ) is a term derived from mazoku, suggesting a king ( 王 Ō – king, ruler) that rules the mazoku.
Pages in category "Japanese masculine given names" The following 200 pages are in this category, out of approximately 1,426 total. This list may not reflect recent changes .
A minor demon that tempts people to perform evil acts, most famously told of in the tale of Uriko-hime. Amanozako A monstrous goddess mentioned in the Kujiki, born from Susanoo's ferocious spirit (his ara-mitama) when he vomited it forth to expel it. She is said to be an ancestor deity for all short-tempered, disobedient yōkai. Amaterasu
An akuma (悪魔) is an evil spirit in Japanese folklore, [1] [2] sometimes described in English-language sources as a devil or demon. [2] [3] An alternative name for the akuma is ma (ま). [4] Akuma is the name assigned to Satan in Japanese Christianity, and the Mara in Japanese Buddhism.
Oni, written in kanji as 鬼, is read in China as guǐ , meaning something invisible, formless, or unworldly, in other words, a 'ghost' or the 'soul of the dead'. On the other hand, the Japanese dictionary Wamyō Ruijushō ( 和名類聚抄 ) written in Japan in the 10th century explained the origin of the word oni as a corruption of on/onu ...
Hakusan – Collective name given to three mountains worshiped as kami and sacred to the Shugendō. [5] Hakusan shrines are common all over Japan. Hamaya (破魔矢, lit. ' evil-banishing arrow ') – Decorative arrows bought for good luck at Shinto shrines at New Year's and kept at home all year. [1] Hama Yumi (破魔弓, lit.
This sword's properties include the ability to heal its wielder, inflict increased damage against dragons, and kill the final bosses of the games that it has appeared. Heavenly Sword features a sword by the same name wielded by the protagonist Nariko that changes into two chained blades, two short swords or a single two handed sword.
Here the first old man deceives the goblins and sells off his lump as the source of his bel canto voice. The second old man with a lump was a fine singer too, but receives the detached lump which goblins discovered to be useless. [44] Ch'oe In-hak's selected anthology (1974) also includes a kobutori tale (in Japanese). [45]