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Early 6th century Byzantine mosaic art, depicting Christ separating the sheep from the goats. The blue angel is possibly the earliest artistic depiction of Satan.. The Sheep and the Goats or "the Judgement of the Nations" is a pronouncement of Jesus recorded in chapter 25 of the Gospel of Matthew, although unlike most parables it does not purport to relate a story of events happening to other ...
The Son of God Goes Forth to War (1812) is a hymn by Reginald Heber [1] which appears, with reworked lyrics, in the novella The Man Who Would Be King (1888), by Rudyard Kipling and, set to the Irish tune The Moreen / The Minstrel Boy, in the film The Man Who Would Be King (1975), directed by John Huston. [2]
Despite the large body of work he produced, the opinions he expressed, and the stories he told, he is best known, at least on the internet, for the latter half of a poem titled 'Death is Only an Horizon': Life is eternal; and love is immortal; and death is only a horizon; and a horizon is nothing save the limit of our sight. [11]
Line 6 ("a god created this leisure for us") echoes a famous passage in Lucretius's philosophical poem De Rerum Natura, 5.8, where Lucretius speaks in similar terms of the philosopher Epicurus. Instead of naming the "god", Tityrus calls him just iuvenis , which ancient folk-etymology connected with the verb iuvare ' to help ' , just as the name ...
The Lamb" is a poem by William Blake, published in Songs of Innocence in 1789. "The Lamb" is the counterpart poem to Blake's poem: "The Tyger" in Songs of Experience. Blake wrote Songs of Innocence as a contrary to the Songs of Experience – a central tenet in his philosophy and a central theme in his work. [1]
“The Second Coming” is a poem written by Irish poet William Butler Yeats in 1919, first printed in The Dial in November 1920 and included in his 1921 collection of verses Michael Robartes and the Dancer. [1] The poem uses Christian imagery regarding the Apocalypse and Second Coming to describe allegorically the atmosphere of post-war Europe ...
When the Parthian showered death bolts, And our discipline was in vain. I remember all the suffering Of those arrows in my neck. Yet, I stabbed a grinning savage As I died upon my back. The Battle of Crecy, part of the Hundred Years' War. Once again I smell the heat sparks When my Flemish plate gave way And the lance ripped through my entrails
Instead, the poem draws on an older story, repeated in Milton's History of Britain, that Joseph of Arimathea, alone, travelled to preach to the ancient Britons after the death of Jesus. [4] The poem's theme is linked to the Book of Revelation (3:12 and 21:2) describing a Second Coming, wherein Jesus establishes a New Jerusalem.