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The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
In John 19:31-33, during the crucifixion of Jesus Christ, the Jews asked the Roman governor Pontius Pilate to break the legs of those who were being crucified because it was the Sabbath day. When breaking the legs of the two who were crucified with Jesus, they had come to Jesus and they had found that he was already dead and did not break his legs.
Jesus tells his followers that "the Son of Man must suffer many things and be rejected by the elders, chief priests and teachers of the law, and that he must be killed and after three days rise again". [7] When Peter objects, Jesus tells him: "Get behind me, Satan! You do not have in mind the things of God, but the things of men". (Mark 8:31–33)
That Herod picks this number is considered an important clue to when Jesus was born. [11] It is taken to indicate that close to a year had elapsed since the birth of Jesus. Herod is believed to have died in 4 BC so based on Matthew, Jesus' birth is guessed to have been in 5 or 6 BC.
The crucifixion of Jesus was the death of Jesus by being nailed to a cross. [note 1] It occurred in 1st-century Judaea, most likely in AD 30 or AD 33.It is described in the four canonical gospels, referred to in the New Testament epistles, and later attested to by other ancient sources.
Jesus: "If they keep quiet, the stones will cry out." Jesus wept and predicted the destruction of Jerusalem. John 12:16–19. The disciples did not understand why Jesus was welcomed with these words, but remembered after his death, concluding this was a prophecy that had been fulfilled. The witnesses of Jesus' raising of Lazarus had told others ...
The belief that Jesus is God, the Son of God, or a person of the Trinity, is incompatible with Jewish theology. Jews believe Jesus did not fulfill messianic prophecies that establish the criteria for the coming of the Messiah. [7] Judaism does not accept Jesus as a divine being, an intermediary between humans and God, a messiah, or holy.
Christ as Man of Sorrows by Pietro Lorenzetti, c. 1330 (Lindenau-Museum, Altenburg) Christians interpret at least three passages of the Old Testament as prophecies about Jesus' Passion. The first and most obvious is the one from Isaiah 52:13–53:12 (either 8th or 6th century BC). [30]