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Secular morality is the aspect of philosophy that deals with morality outside of religious traditions. Modern examples include humanism , freethinking , and most versions of consequentialism . Additional philosophies with ancient roots include those such as skepticism and virtue ethics .
Secular ethics is a branch of moral philosophy in which ethics is based solely on human faculties such as logic, empathy, reason or moral intuition, and not derived from belief in supernatural revelation or guidance—a source of ethics in many religions.
Christian ethics, also referred to as moral theology, was a branch of theology for most of its history. [3]: 15 Becoming a separate field of study, it was separated from theology during the eighteenth- and nineteenth-century Enlightenment and, according to Christian ethicist Waldo Beach, for most 21st-century scholars it has become a "discipline of reflection and analysis that lies between ...
A major issue considered by secular philosophy is the nature of morality in a material universe. Secular ethics and secular morality describe systems of right and wrong that do not depend on religious or supernatural concepts.
[5] In the views of some, morality and religion can overlap. [6] One definition sees morality as an active process which is, "at the very least, the effort to guide one's conduct by reason, that is, doing what there are the best reasons for doing, while giving equal consideration to the interests of all those affected by what one does."
Secular humanism is a philosophy, belief system, or life stance that embraces human reason, logic, secular ethics, and philosophical naturalism, while specifically rejecting religious dogma, supernaturalism, and superstition as the basis of morality and decision-making.
Ethics in the Bible refers to the system(s) or theory(ies) produced by the study, interpretation, and evaluation of biblical morals (including the moral code, standards, principles, behaviors, conscience, values, rules of conduct, or beliefs concerned with good and evil and right and wrong), that are found in the Hebrew and Christian Bibles.
For Taylor, this third sense of secularity is the unique historical condition in which virtually all individuals – religious or not – have to contend with the fact that their values, morality, or sense of life's meaning are no longer underpinned by communally-accepted religious facts. All religious beliefs or irreligious philosophical ...