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This is an accepted version of this page This is the latest accepted revision, reviewed on 4 February 2025. Part of a series on Islam Allah (God in Islam) Allah Jalla Jalālah in Arabic calligraphy Theology Allah Names Attributes Phrases and expressions Islam (religion) Throne of God Sufi metaphysics Theology Schools of Islamic theology Oneness Kalam Anthropomorphism and corporealism ...
The idea of this was to reject the Mu'tazilite view that God's attributes were reducible to a description (wasf) of God, but, at the same time, to reject the Mu'tazilite contention that the affirmation of God's attributes as real entities would lead one to posit that there are, in addition to or other than God, eternal existents. [28]
A Muslim (مُسْلِم), the word for a follower of Islam, [16] is the active participle of the same verb form, and means "submitter (to God)" or "one who surrenders (to God)". In the Hadith of Gabriel, Islam is presented as one part of a triad that also includes imān (faith), and ihsān (excellence). [17] [18]
Muslims believe that Allah is the same God worshipped by the members of the Abrahamic religions that preceded Islam, i.e. Judaism and Christianity . [55] Creation and ordering of the universe is seen as an act of prime mercy for which all creatures sing his glories and bear witness to his unity and lordship.
The question of how to reconcile God's absolute power with human responsibility for their actions, led to "one of the earliest sectarian schisms" in Islam, between the Qadarites (aka Qadariyah), who believed in total free will of humans (and who appeared in Damascus around the end of the seventh century CE); [19] and the Jabriyya, who believed ...
Muslims believe that God is both complex and a blend of love, compassion, wrath and anger. If you are obedient to God’s word, you will be blessed. If you are not, then God will not be merciful.
While it is an Arabic word and has historically been used by Muslims and non-Muslims alike in the Arab world, the usage of "Allah" by non-Muslims has been controversial in non-Arab parts of the Muslim world, especially Malaysia, where for a time it became illegal for non-Muslims to use "Allah" after the country experienced a social and ...
That resonates with me. It is one thing to talk about our ideals and principles as Muslims but I think it is important to live those ideals. People in positions of power and in the media — we are all kind of responsible for holding our politicians and journalists responsible for creating an atmosphere of love and understanding rather than fear.