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Many Christians observe a weekly day set apart for rest and worship called a Sabbath in obedience to God's commandment to remember the Sabbath day, to keep it holy. Early Christians, at first mainly Jewish, observed the seventh-day (Saturday) Sabbath with prayer and rest. [1]
In 13:13–45, 16:13, 17:2, and 18:4, as is his custom, Paul preaches on Sabbath to communal gatherings of Jewish and Gentile Christians, usually in synagogue, in Pisidian Antioch, Philippi, Thessalonica, and Corinth (the meeting of Philippians was a riverside women's prayer group, in Gentile territory).
However, most Sabbath-keeping Christians regard the Sabbath as having been instituted by God at the end of Creation week and that the entire world was then, and continues to be, obliged to observe the seventh day as Sabbath. Observance in the Hebrew Bible was universally from sixth-day sundown to seventh-day sundown [12] on a seven-day week.
Considering Jewish Sabbath customs is a fascinating walk through history and around the world. It takes some prep work, but just before sundown on Friday night, all starts to go still.
Sabbath is also described by the prophets Isaiah, Jeremiah, Ezekiel, Hosea, Amos, and Nehemiah. A silver matchbox holder for Shabbat from North Macedonia. The longstanding Jewish position is that unbroken seventh-day Shabbat originated among the Jewish people, as their first and most sacred institution. [8]
Sabbath desecration is the failure to observe the Biblical Sabbath and is usually considered a sin and a breach of a holy day in relation to either the Jewish Shabbat (Friday sunset to Saturday nightfall), the Sabbath in seventh-day churches, or to the Lord's Day (Sunday), which is recognized as the Christian Sabbath in first-day Sabbatarian denominations.
It is not common for mainstream Christians to celebrate Passover. Some regard Passover as superseded by Easter and the Passover lamb as supplanted by the Eucharist.But there are Christian groups, the Assemblies of Yahweh, Messianic Jews, Hebrew Roots, and some congregations of the Church of God (Seventh Day), that celebrate some parts of the Jewish holiday of Passover.
The inclusion of Gentiles is reflected in Luke-Acts, which is an attempt to answer a theological problem, namely how the Messiah of the Jews came to have an overwhelmingly non-Jewish church; the answer it provides, and its central theme, is that the message of Christ was sent to the Gentiles because the Jews rejected it.