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40. "God never gives someone a gift they are not capable of receiving. If He gives us the gift of Christmas, it is because we all have the ability to understand and receive it.” — Pope Francis ...
[4] Paul emphasizes that eternal life is not merely something to be earned, but a gift from God, as in Romans 6:23: "wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord." [4] Romans 6:23 thus also counter-positions sin and eternal life: while sin results in death, those who are "in Christ" will reap eternal ...
Helps: This gift has to do with service to the sick and the poor. [1] Possessors of this gift have a "spiritual burden and a God-given love for the needy and afflicted". [41] Administration: Also called the gift of governing, [1] the Greek word translated "governments" is kubernesis, the verb form of which means "to steer" or "to be a helmsman ...
There are many ideas about the true definition of eternality, especially in different religions such as Judaism or Islam. D. P. Walker's research specifically focuses on the definition of eternity in the Christian doctrine. In his article “Eternity and the Afterlife”, he states that the Christian eternity combines two notions: non ...
Despise not the Seal, because of the freeness of the gift; out for this the rather honour your Benefactor. [17] John of Damascus (650–750) stated: [18] Moreover we worship even the image of the precious and life-giving Cross, although made of another tree, not honouring the tree (God forbid) but the image as a symbol of Christ.
Eternal return (or eternal recurrence) is a philosophical concept which states that time repeats itself in an infinite loop, and that exactly the same events will continue to occur in exactly the same way, over and over again, for eternity.
Sub specie aeternitatis (Latin for "under the aspect of eternity") [1] is, from Baruch Spinoza onwards, an honorific expression denoting what is considered to be universally and eternally true, without any reference to or dependence upon temporal facets of reality. The Latin phrase can be rendered in English as "from the perspective of the ...
Whereas the Hebrew Bible appears to describe Sheol as the permanent place of the dead, in the Second Temple period (roughly 500 BC – 70 AD), a more diverse set of ideas developed. In some texts, Sheol is considered to be the home of both the righteous and the wicked, separated into respective compartments; in others, it was considered a place ...