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The story is told in the synoptic gospels (Mark 3:1–6, Matthew 12:9–13, Luke 6:6–11). In a synagogue, Jesus calls forward a man with a withered hand on a Sabbath. The synagogue was possibly the one in Capernaum, [10] but many commentators argue that "it is impossible to say where the synagogue was to which [the] Pharisees belonged". [11]
Mark and Q account for about 64% of Luke; the remaining material, known as the L source, is of unknown origin and date. [31] Most Q and L-source material is grouped in two clusters, Luke 6:17–8:3 and 9:51–18:14, and L-source material forms the first two sections of the gospel (the preface and infancy and childhood narratives). [32]
Luke 6:27-38 (King James Version) 27 But I say unto you which hear, Love your enemies, do good to them which hate you, 28 Bless them that curse you, and pray for them which despitefully use you. 29 And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloak forbid not to take thy coat also.
The prophecy in Isaiah 6:9–10 was cited (verses 26–27) to reflect Jewish rejection of Jesus as a tragic failure of 'this people' to 'take advantage of the proffered 'salvation' (verse 28: picking up earlier allusions to Isaiah in Acts 26:12—23), and related to Simeon's prophecy in Luke 2:30 (cf. Luke's citation in the parable of the sower ...
In Christianity, the Sermon on the Plain refers to a set of teachings by Jesus in the Gospel of Luke, in 6:20–49. [1] This sermon may be compared to the longer Sermon on the Mount in the Gospel of Matthew. [2] Luke 6:12–20a details the events leading to the sermon. In it, Jesus spent the night on a mountain praying to God.
Luke 23 is the twenty-third chapter of the Gospel of Luke in the New Testament of the Christian Bible. The book containing this chapter is anonymous , but early Christian tradition uniformly affirmed that Luke the Evangelist composed this Gospel as well as the Acts of the Apostles . [ 1 ]
The narrative follows Paul's journey from Miletus, stopping in Tyre (verse 3), Ptolemais (verse 7), and Caesarea (verse 8), before heading to Jerusalem (verse 15), incorporating 'prophetic warnings' (verses 4, 11) and a 'solemn farewell' (verses 6, 14) to 'exemplify and reinforce the tone of Paul's address' in Acts 20:23 while presenting Paul ...
The narrative underlines the authority of Peter, who could see through the deception by Ananias and Sapphira (verses 3–5, 8–9) and highlights the spiritual authority of the "church" (Greek: ekklesia, first used in Acts in verse 11) in form of 'signs' of God (inducing 'great fear' in verses 5 and 11, as well as healing miracles in the next section). [6]