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Located at 237 West 51st in Manhattan, Times Square Church is an interdenominational church with more than 10,000 people in attendance, representing more than 100 different nationalities. [7] Their pastors believe that God has ordained the church to be a testimony of God's love and mercy to New York City and beyond.
Since the chart combines secular history with biblical genealogy, it worked back from the time of Christ to peg their start at 4,004 B.C. Above the image of Adam and Eve are the words, "In the beginning God created the Heaven and the Earth" (Genesis 1:1) — beside which the author acknowledges that — "Moses assigns no date to this Creation.
The creation of a literalist chronology of the Bible faces several hurdles, of which the following are the most significant: . There are different texts of the Jewish Bible, the major text-families being: the Septuagint, a Greek translation of the original Hebrew scriptures made in the last few centuries before Christ; the Masoretic text, a version of the Hebrew text curated by the Jewish ...
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
The Masoretic Text is the basis of modern Jewish and Christian bibles. While difficulties with biblical texts make it impossible to reach sure conclusions, perhaps the most widely held hypothesis is that it embodies an overall scheme of 4,000 years (a "great year") taking the re-dedication of the Temple by the Maccabees in 164 BCE as its end-point. [4]
This description contains the name "A-ha-ab-bu Sir-ila-a-a" which is generally accepted to be a reference to Ahab king of Israel, [12] [13] although it is the only known reference to the term "Israel" in Assyrian and Babylonian records, a fact brought up by some scholars who dispute the proposed translation. COS 2.113A / ANET 277–278
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Thiele's chronological reconstruction has not been accepted by all scholars. [6] [7] Nonetheless, the work of Thiele and those who followed in his steps achieved acceptance across a wider spectrum than that of any comparable chronology; as Assyriologist D. J. Wiseman (1993) wrote, "The chronology most widely accepted today is one based on the meticulous study by Thiele."