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1981, English, Al Qur'aan, by As Sayyid Imam Isa Al Haadi Al Mahdi, founder of the Ansaaru Allah Community of the West. 1985, English, Noble Qur'an, by Muhammad Muhsin Khan. 1985, English, The Qur'an: First American Version, by T. B. Irving. 1986, Polish Koran by Józef Bielawski. 1987, Kurdish Nami Tafsir by Abdul Karim Mudarris.
Cite Tafsir from quran.com. This Template will create a link of tafsir for references. This is '''Cite Tafsir''' Template. Template parameters [Edit template data] Parameter Description Type Status Tafsir Name 1 Give tafsir name with lang code. e.g. en:ibn kathir, en:maarif-ul-quran or their shortform en:ibk en:mfq Suggested values en:ibk en:mfq en:tkq ar:tst ar:tfs Example en:ibk or ar:tst ...
In the 12th century, most of these traditions were collected in the two large collections entitled Al-Burhan fi Tafsir al-Qur'an, the work of Bahrani. [ 7 ] It is one of the most important Shiism traditionary ( rawayi ) commentaries in the eleventh and early twelfth century A.H. in Arabic.
Al-Kashf wa-l-bayān ʿan tafsīr al-Qurʾān (Arabic: الكشف والبيان عن تفسير القرآن, lit. 'The Unveiling and Elucidation in Quranic interpretation'), commonly known as the Tafsir al-Thalabi, is a classical Sunni tafsir, or commentary on the Quran, by eleventh-century Islamic scholar Abu Ishaq al-Tha'labi. [1]
For example, Aḥkam al-Qur'an by al-Jassas was written according to the Hanafi Madhhab, Aḥkam al-Qur'an by Qaḍi Abū Bakr ibn al-'Arabī and al-Jaami' Li'Aḥkam al-Qur'an by al-Qurtubi were written according to the Maliki Madhhab, and Aḥkam al-Qur'an by Ilkiya was written according to the Shafi'i Madhhab.
The Qur'an has been translated into most major African, Asian and European languages from Arabic. [1] Studies involving understanding, interpreting and translating the Quran can contain individual tendencies, reflections and even distortions [2] [3] caused by the region, sect, [4] education, religious ideology [5] and knowledge of the people who made them.
Yusuf Banuri, the favourite student of 'Allamah Anwar Shah Kashmiri (R'A), has written in his Yatīmatu-l-Bayān. Muqaddimah (Preface to) Mushkilātu-l-Qur'ān: The third is Tafseer Roohu-l-Ma'ani which in my opinion is an exegesis for the Qur'an on the pattern of Fath al-Bari, the exegesis of Sahih al-Bukhari, except that Fath al-Bari is the interpretation of human words.
For example, sources based on some archaeological data give the construction date of Masjid al-Haram, an architectural work mentioned 16 times in the Quran, as 78 AH [75] an additional finding that sheds light on the evolutionary history of the Quran mentioned, [74] which is known to continue even during the time of Hajjaj, [76] [77] in a ...