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Sarala Quran: Surah Al Fatihah, Al-Baqarah, Aali Imran, An-Nisaa, Al-Maaidah, Al-An'aam, Al-Aaraf, Al Anfal, At-Tawbah, Yunus, Hud, Ar-Raad, Yusuf, Ibraheem and Al-Hijr by Iqbal Soofi. [97] The web version also contains translation of all the 37 Surahs of last/30th part of Qur'an. Translation from Al-Fathiah to Taha is also published to the web.
The Qur'an has been translated into most major African, Asian and European languages from Arabic. [1] Studies involving understanding, interpreting and translating the Quran can contain individual tendencies, reflections and even distortions [2] [3] caused by the region, sect, [4] education, religious ideology [5] and knowledge of the people who made them.
In the 12th century, most of these traditions were collected in the two large collections entitled Al-Burhan fi Tafsir al-Qur'an, the work of Bahrani. [ 7 ] It is one of the most important Shiism traditionary ( rawayi ) commentaries in the eleventh and early twelfth century A.H. in Arabic.
Jāmiʿ al-bayān ʿan taʾwīl āy al-Qurʾān (Arabic: جامع البيان عن تأويل آي القرآن, lit. 'Collection of Statements on the Interpretation of the Verses of the Qur'an', also written with fī in place of ʿan), popularly Tafsīr al-Ṭabarī (Arabic: تفسير الطبري), is a Sunni tafsir by the Persian scholar Muhammad ibn Jarir al-Tabari (838–923). [1]
At-Tibyan Fi Tafsir al-Quran (Arabic: التبیان في تفسیر القرآن, romanized: at-Tibyān fī Tafsīr al-Qurān) is an exegesis of the Quran in ten volumes written by Shaykh Tusi. Shaykh Tabarsi, the author of Majma' al-Bayan, admitted using this book in writing his commentary. [1] A copy is available at the Malek Library, Tehran ...
Jamal Ul Qur'an (The Beauteous Qur'an). 3rd edition. Translated by Muhammad Karam Shah Al-Azhari and Anis Ahmad Sheikh. Lahore-Karachi: Zia-ul-Qur'an Publications, 2004. Quran Made Easy. Translated by Afzal Hoosen Elias. Karachi: Zam Zam Publishers, 2007. ISBN 978-9699145278; The Meanings of the Noble Qur'an with Explanatory Notes, 2 volumes.
According to most scholars of the Islamic tradition, the chapter is a Medinan surah, i.e. it was revealed during the Medinan phase of Muhammad's prophethood. Some commentators say that verse 24 was an exception and was revealed in Mecca, and others say that verses 23–31 were revealed in Mecca.
The Tafsir al-Qummi comprises at least two different tafsir s that have been combined: one by Ali ibn Ibrahim al-Qummi himself, and the other by Abu al-Jarud Ziyad ibn al-Mundhir, a companion of the fifth Imam Muhammad al-Baqir (c. 676 – c. 732) who later became the eponymous founder of the Jarudiyya (an early Zaydi sect).