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Maximo and Bartola Maximo and Bartola at their staged "wedding" in 1867, an attempt to garner more publicity. Máximo and Bartola (also known as Maximo Valdez Nunez and Bartola Velasquez respectively) were the stage names of two Salvadoran siblings both with microcephaly and cognitive developmental disability who were exhibited in human zoos in the 19th century.
As Aztec society was in part centered on warfare, every Aztec male received some sort of basic military training from an early age. Typically by the time the child reached three years of age, the boy would begin to take simple instruction at the hands of his father on the tasks expected of men, no matter what social class they fell into. [ 5 ]
Nahua metaphysics centers around teotl, "a single, dynamic, vivifying, eternally self-generating and self-regenerating sacred power, energy or force." [9] This is conceptualized in a kind of monistic pantheism [10] as manifest in the supreme god Ometeotl, [11] as well as a large pantheon of lesser gods and idealizations of natural phenomena such as stars and fire. [12]
It is divided into three sections: a history of each Aztec ruler and their conquests; a list of the tribute paid by each tributary province; and a general description of daily Aztec life. It is held in the Bodleian Library at the University of Oxford. [35] Codex Mexicanus
Aztec society was a highly complex and stratified society that developed among the Aztecs of central Mexico in the centuries prior to the Spanish conquest of the Aztec Empire, and which was built on the cultural foundations of the larger region of Mesoamerica.
Each family in Tenochtitlan regarded their children as a gift from the gods; children would continue the lineage, collaborate in the activities of the family and learn to respect their elders and venerate The Gods. Someday the family would celebrate their marriage, thus forming a new pillar in the social organization of the calpulli.
The Aztec priests defended themselves as follows: Human sacrifice as shown in the Codex Magliabechiano, Folio 70. Heart-extraction was viewed as a means of liberating the Istli and reuniting it with the Sun: the victim's transformed heart flies Sun-ward on a trail of blood. Life is because of the gods; with their sacrifice, they gave us life. ...
Section III, folios 56v to 71v, is a pictorial depiction of the daily life of the Aztecs. Folios 73 to 85 of MS. Arch. Selden. A. 1, as currently foliated, do not form part of the Codex Mendoza. These folios comprise an originally separate manuscript, apparently written in England in the first half of the seventeenth century.