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A collection of Paul's letters circulated separately from other early Christian writings and later became part of the New Testament. When the canon was established, the gospels and Paul's letters were the core of what would become the New Testament. [27] [page needed]
Despite the attributed title "1 Corinthians", this letter was not the first written by Paul to the church in Corinth, only the first canonical letter. 1 Corinthians is the second known letter of four from Paul to the church in Corinth, as evidenced by Paul's mention of his previous letter in 1 Corinthians 5:9. [26]
1 Thessalonians does not focus on justification by faith or questions of Jewish–Gentile relations, themes that are covered in all other letters. Because of this, some scholars see this as an indication that this letter was written before the Epistle to the Galatians, where Paul's positions on these matters were formed and elucidated. [3]
The entire text is handwritten by one person, although the identity of the copyist is unknown. The manuscript begins with the Paul's epistles (1r-124r), the comes the Acts of the Apostles (124r-194v) and the catholic epistles (194v-222r). The following are missing from the Paul's epistles: Epistle to the Romans (5,2-10,13).
The closest, Romans, has 3 out of 581 sentences of such length. E. J. Goodspeed, [36] and C. L. Mitton [37] argued the style was unlike Paul's other works. Many words in the letter are not in the "undisputed" epistles. However, still, some scholars do not find the style of Ephesians to be unlike Paul's authentic letters. [38]
[9] He is of the opinion that the letters have a prophetic purpose disclosing the seven phases of the spiritual history of the Church. Other writers, such as Clarence Larkin , [ 10 ] Henry Hampton Halley , [ 11 ] Merrill Unger , [ 12 ] and William M. Branham [ 13 ] also have put forward the view that the seven churches preview the history of ...
The manuscript text contains many errors; Paul's journey described in Acts 28:1-13 has been summarized. Codex Claromontanus 75 (d), Letters of Paul; 5th/VI century. Codex Boernerianus 77 (g), Letters of Paul; 9th century. Codex Augiensis 78 (f), Letters of Paul; 9th century. Codex Guelferbytanus 79 (gue), Letters of Paul; 6th century.
Moody Smith, Jr. showed that in Romans 1:17, by exegesis of Galatians 3:11 (also quoting Habakkuk 2:4), Paul took the ek pisteos with the verb zesetai not by the subject of the sentence, ho dikaios. [29] This is supported by Qumran interpretation of the text, as well as Paul's contemporaries and more recent commentators, such as Lightfoot. [30]